Why Jesus Had to Come

Read John 3:1-21

In a public place, at the most crowded time, in the most conspicuous way, Jesus announced His presence to Israel.

The Gospel of John, chapter 2, gives the story.

Jesus made a whip out of small cords and drove those selling cattle and sheep, along with people changing foreign currency, out of the temple grounds.

This act got the attention of the national leaders.  They demanded proof that Jesus had authority to do this thing.

However, one of the leaders, a man named Nicodemus, was curious.  So, one night after dark, he went to speak with Jesus.  

Nicodemus said, “Rabbi, we all know that God has sent you to teach us.  Your miraculous signs are evidence that God is with you.”  (John 3:2)[i]

He said, “. . . we all know.”

Here it is . . . evidence that the Jewish leaders who were demanding proof knew already that Jesus was from God.  

Of all the leaders, Nicodemus was the only one who came to find out why God sent Jesus.

Jesus starts by challenging Nicodemus to consider spiritual truth.  He uses the physical world to illustrate and talk about spiritual truth.  Jesus said, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”   (John 3:3)  This statement baffles Nicodemus and Jesus explains that He is talking about a spiritual truth.

We know from Ephesians chapter 2 verse 1 that we were all once dead because of our disobedience and many sins.  This death is clearly spiritual.  Because of sin, we are born spiritually dead, separated from God.  Jesus is pointing out to Nicodemus that this is why He had to come.  This death due to sin needed to be fixed, and this necessitated a rebirth.

Nicodemus was incredulous.  “How are these things possible?”  He asked.  (John 3:9)

Jesus chided Nicodemus for being a respected Jewish leader and religious teacher and yet being unable to understand this most basic of spiritual truths. Then Jesus says this most interesting thing.  “If you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things?”  (John 3:12)

Contained in this statement is more spiritual truth about why Jesus had to come.  He explains, “No one has ever gone to heaven and returned.  But the Son of Man has come down from heaven.”  (v. 13) Jesus is drawing a picture of our lost condition.  Not only are we spiritually dead, but we cannot even begin to understand God and heaven.  From the Apostle Paul’s letter to the believers in Rome, we know that God has given plenty of evidence of His existence and even of His Divine attributes.  However, who can explain Him?  Jesus shows that we cannot understand or even see God.  Without Jesus, we are lost.

To explain this, Jesus uses the example of people bitten by a poisonous snake; without help they are certain to die.  This is a picture of how lost we are.   

The example Jesus uses is from the Old Testament.  God used Moses to lead the nation of Israel out of their slavery in Egypt.  Numbers 21 tells us:

⁴Then the people of Israel set out from Mount Hor, taking the road to the Red Sea to go around the land of Edom.  But the people grew impatient with the long journey, ⁵and they began to speak against God and Moses.  “Why have you brought us out of Egypt to die here in the wilderness?” they complained.  “There is nothing to eat here and nothing to drink.  And we hate this horrible manna!”

⁶So the LORD sent poisonous snakes among the people, and many were bitten and died.  ⁷Then the people came to Moses and cried out, “We have sinned by speaking against the LORD and against you.  Pray that the LORD will take away the snakes.”  So Moses prayed for the people.

⁸Then the LORD told him, “Make a replica of a poisonous snake and attach it to a pole.  All who are bitten will live if they simply look at it!”  ⁹So Moses made a snake out of bronze and attached it to a pole.  Then anyone who was bitten by a snake could look at the bronze snake and be healed!

This was a picture of what Jesus came to do.  Humanity is spiritually dead because the snake in the garden deceived it.  Those bitten by the snake in Moses’s time had the option to go ahead and die, or to look at the bronze replica and live.  We also have the same option.  We can remain dead in our disobedience and many sins or we can look to Jesus and live.  

There was no power in the physical replica of the snake.  There is no power in the physical replica of a cross.  It will not stop or burn vampires, nor will it ward off evil spirits, disease, sickness or problems.  The power of looking at the replica of the snake was belief, belief that God could and would save.  The power of looking to the cross is the same.  The power is Jesus Himself.  

In using the example of the snake on a pole, Jesus is showing that He knows exactly what kind of death He is going to die.

This is part of what makes John 3:16 so precious.  It says, “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.”

This is a spiritual truth.  Jesus explains it using the physical example of the snake on a pole.  There was no physical merit in looking at the snake on a pole.  In other words, there are no anti-venom properties associated with looking at replicas of snakes.  In the same way, there are no anti-sin properties associated with religious practice.  The only hope is to look to Jesus.  Jesus uses the word, “believe.”  

Jesus anticipates a problem that Nicodemus might be having.  

The Law that God gave through Moses, condemned everyone.  There were stiff penalties for breaking the Law, and Nicodemus would have understood that He had not kept the Law perfectly.  In the Apostle Paul’s letter to the Roman believers, he explains that by conscience and the law we all know that we deserve condemnation or judgment.

Therefore, Jesus explains in verse 17 and following that God did not send Him to judge or condemn, but to save.

On the cross, Jesus paid the price for all sin for all time.  There is no sin too great or too small.  Jesus paid it all.

However, this creates a difficulty.  Jesus explains it like this, “There is no judgment against anyone who believes in him.  But anyone who does not believe in Him has already been judged for not believing in God’s one and only Son.”  (v. 18)

God loved the world so much that He gave His One and Only Son, and in verse 18, we see the consequences of rejecting that gift.

Why would anyone reject such a gift?  It seems hard to believe that such a loving and kind gift from heaven would be rejected.

Jesus explained to Nicodemus our spiritual condition and why Jesus had to come.  He explained how belief works by simply believing and looking to God for eternal life.  It is a spiritual transaction, which we cannot fully understand.  Jesus uses earthly illustrations here to explain heavenly truths that are beyond our ability to understand.

He ends His lesson for Nicodemus by explaining why people reject this gift.  This is especially significant for Nicodemus because he is a member of the ruling council of Jewish leaders who were starting down the road to crucifying Jesus.

Jesus says:

¹⁹And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.  ²⁰All who do evil hate the light and refuse to go near it for fear their sins will be exposed.  ²¹But those who do what is right come to the light so others can see that they are doing what God wants.

I might be too simplistic, but I believe that this gives the one and only reason that anyone rejects Jesus.

This does not mean that my neighbor who does not believe in Jesus is any worse than I am.  The snake called sin has bitten us all.  Therefore, the only hope for any of us is to look to the One who was lifted up on a cross.

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[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation. Copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188. All rights reserved.

My Father's House

Read John 2

Jesus was not a typical man.  He performed many miracles demonstrating this fact.  The Apostle John calls these miracles “signs.”  These “signs” served as a mark or token to authenticate Jesus’s identity.

As an example of this, in chapter 2 of his account, the Apostle John tells of a wedding in Cana of Galilee.  At this wedding, Jesus turns water into wine.  John says, “This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory.  And his disciples believed in him.”  (John 2:11)[i]

After the wedding in Cana of Galilee, Jesus walked the 20 to 25 miles to Capernaum with His mother, His brothers and His disciples.  According to John, Jesus was in Capernaum a few days before leaving to walk the 120 miles to Jerusalem for the Passover festival.

The Law of Moses required the Jews to observe the Passover every year.  The Apostle John records 4 Passovers that Jesus attended.  One at the beginning of His three-year ministry (John 2:13), two in the middle (John 5:1, 6:4) and then the last one at which He was slain as the Passover Lamb (John 11:55). 

The Passover, of all the Jewish feasts, clearly portrayed the sacrifice Jesus was born to fulfill.  The blood of the Passover Lamb kept the judgment of God from falling on the Jewish household when God delivered His people from slavery in Egypt.  In the same way, the blood of Jesus keeps the judgment of God from falling on us when He delivers us from slavery to sin.

Jesus was not a typical man.  He was the Son of Man, also known as the Son of God.  John the Baptist called Him “the Lamb of God.”

He walked 120 miles from Capernaum to Jerusalem to be at the temple for Passover.  He was not alone.  Jews from all over the world gathered in Jerusalem for the Passover.  The city was crowded with these pilgrims.

These travelers were a good business opportunity.  Food and lodging were necessary.  Since it was a religious festival, animals for sacrifice and religious ceremonies were also necessary.  People traveling from other regions brought money from other countries.  This money had to be exchanged for local currency.

We exchange money for local currency even today.  I have money from Mexico, Canada and Japan that cannot be used at the local convenience store.  It has to be exchanged.  I have always exchanged my money at banks, and they always take a cut.  They buy low and sell high.  Like any industry, the unscrupulous can take advantage of this system to rob people.

When Jesus arrived at the temple John says, “In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money.”  (John 2:14)  To be fair, this says nothing about any cheating or robbing.  It is a market.  People are buying, selling and trading.  Sheep are bleating, cows are lowing and doves are cooing and flapping.  And, yuck, the animals are indiscriminate about where they relieve themselves.  Can you imagine the smell, the noise and the commotion?

Jesus made a whip and drove them all out of the temple.  He said, “Stop turning my Father’s house into a marketplace!”  (John 2:16)

When Matthew and Mark deal with the account of Jesus chasing the money changers out of the temple they mention that He said, "'My house will be called a house of prayer,' but you are making it 'a den of robbers.'"  (Matthew 21:13, NIV)[ii]

This quote refers to the word of the Lord given through Jeremiah the prophet.  In chapter 7 of Jeremiah, it says:

⁸Don’t be fooled into thinking that you will never suffer because the Temple is here.  It’s a lie!  ⁹Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, ¹⁰and then come here and stand before me in my Temple and chant, “We are safe!”  —only to go right back to all those evils again?  ¹¹Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves?  Surely I see all the evil going on there.  I, the LORD, have spoken!

The state of the temple reflected the heart of the people toward God.  The people of Jeremiah’s day suffered judgment that they never thought would come.  The people of Jesus’s day also suffered judgment.  Jesus promised them that not one stone of their temple would be left upon another, which happened about 40 years later.

When the disciples saw Jesus clearing the temple they thought of another Old Testament prophecy, “Passion for God’s house will consume me.”  (John 2:17)

The Jewish leaders demanded, “What are you doing?  If God gave you authority to do this, show us a miraculous sign to prove it.”

Two things are going on here.  First, they were doing something wrong and knew it.  Otherwise, they would have stopped Jesus.  Second, they recognized that Jesus was acting with God’s authority.  This is why they asked for a miracle.

Jesus agrees to give them a sign.  “All right,” Jesus replied.  “Destroy this temple, and in three days I will raise it up.”  (John 2:19)

There is a significant change in the wording here in John’s Gospel that is missed in the English translation.

When John says that Jesus saw merchants selling in the temple, the word he uses for temple means “the temple area.”  When Jesus says, “Destroy this temple,” He uses a different word.  The word points to the sanctuary rather than the temple in general.

This reminds me of where the Apostle Paul says:

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God?  You do not belong to yourself, for God bought you with a high price.  So you must honor God with your body.  (1 Corinthians 6:19-20)

The word for temple used in this statement by the Apostle Paul is the same word used by Jesus in John’s Gospel. 

John says:

When Jesus said “this temple,” he meant his own body.  After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.  (John 2:21-22)

In several places, the Gospel writers quote Jesus as saying, “Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah."  (Matthew 12:29, 16:4, Luke 11:29)

Jesus was not a typical man.  He did many things that were signs.  He healed the sick, cast out demons, raised the dead, walked on water, turned water into wine and calmed the sea.  His ultimate sign was rising from the dead.  By this, He proved beyond doubt that He is the Son of God.

Notice that He says, “Only an evil, adulterous generation would demand a miraculous sign.”

The condition of the temple showed the condition of the religion.  The temple practice of Jesus’s day had become a commercial operation.  Jesus confronted this with His actions and in this confrontation stirred up resistance.

Our hearts can be much the same. 

Our bodies are designed to be temples, but we clutter our hearts with so many things.  The gods we serve might be self, money, pleasure, greed, bitterness, envy, jealousy and many such things termed the lust of the flesh.  When we meet Jesus, He confronts these things.  In this confrontation, He stirs up resistance.

In our day, just to say sex outside of marriage between a man and a woman is wrong, is to invite condemnation and criticism from a culture that insists that sex is a personal matter controlled by biology.

Sex is not the only issue.  The Apostle Paul says:

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these.  Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.  (Galatians 5:19-21)

When we meet Jesus, He confronts these things.  Our first defense is to demand a sign.  “What right do you have to say what I am doing is wrong?”

Just as the condition of the temple reflected the spiritual condition of the nation’s religion, the condition of our inner temple reflects our spiritual condition.  This is why the Apostle Paul says, “Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.”  (Galatians 5:21)

Do we love the Father the way Jesus did?

Does passion for the Father consume us?

What or where for you is “My Father’s House”?

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[i]  Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation. Copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188. All rights reserved.

[ii] Scripture quotations marked NIV are taken from the Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Losing Our Souls

Read Mark 8:31-38

Jesus caused quite a stir during His 3-year ministry.

Herod thought that maybe Jesus was John the Baptist returned from the dead.  (Luke 9:9)

Some thought that the Old Testament Elijah had appeared.

Mark 8 gives an account of Jesus feeding a crowd of 4,000 people.  This was a second occurrence of Jesus feeding a large crowd with a small amount of food.

Large crowds gathered wherever Jesus went.  He would leave on a boat to cross the Sea of Galilee and people would run around the lake to meet Him on the other side.  (John 6)  These “feedings” occurred because people followed Him into the wilderness without preparing food and such.

The crowds and attention Jesus gathered got the attention of religious and national leaders and even of the King.

In the midst of constant teaching, travel, crowds and activity, Jesus asks His closest followers a question.  “Who do people say I am?”  (Mark 8:27)[i]

In response they said, “Some say John the Baptist, some say Elijah, and others say you are one of the other prophets.”  (Mark 8:28)

Then Jesus made it personal.  “He asked them, “But who do you say I am?”

Peter replied, “You are the Messiah.”  (Mark 8:29)

At this point in Mark’s account Jesus warns them not to tell others who He was.

As these events are unfolding, the disciples are competing amongst themselves for position.  At different times they argued about who would be greatest in Messiah’s kingdom when He set it up.  James and John had their mother ask Jesus for a favor.  (Matthew 20:20)  She asked, "In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left."  (Matthew 20:21)

The other disciples were then indignant, and Jesus called a family meeting.  The quarrelling was a reflection of what James teaches in chapter 4 verses 1 and 2.  “What is causing the quarrels and fights among you?  Don’t they come from the evil desires at war within you?  You want what you don’t have, so you scheme and kill to get it.  You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them.”

The attention of the crowds, the leaders and the knowledge of who their teacher was, was heady stuff.  At times, they showed over-confidence (Peter).  At other times, they showed pride (James and John). 

Jesus wanted to teach His followers a better way.  He did this by using His own example and by teaching them what was truly important.

Before we look at Jesus’s example and His teaching, let’s consider how much like these followers of Jesus we are.

In Mark 8:36, Jesus asks a question that is at the center of what we are talking about.  He asks, “And what do you benefit if you gain the whole world but lose your own soul?”

This is what is at stake.  The attraction of attention, power, success, fame and all the world has to offer was pulling at the followers of Jesus.

Do they pull at us?

Remember, it was these very things that Satan used to tempt Jesus in the wilderness.

Another question is, “What do we value?”

What price do we put on our integrity?  It is easiest for me to think in terms of money.  However, we value other things as well.  Someone might hate to be alone, and rather than be alone they might compromise their sexual purity.  Some give up their integrity in order to be liked or accepted. 

As Jesus talked with His disciples, telling them plainly that it was necessary for Him to die, Peter took Jesus aside and rebuked Him.  In Jesus’s reply to Peter, we see the danger.  He said, “Get away from me, Satan!  You are seeing things merely from a human point of view, not from God’s.”  (Mark 8:33)  Here we see the danger is looking at things from a merely human point of view.

From a merely human point of view, following Jesus is foolishness. 

In Mark 8:31 Jesus told His disciples that the religious leaders would reject Him.  John 6:60-69 tells of those who were followers of Jesus, but when they could not stomach His teaching, they turned away and deserted Him.  “The message of the cross is foolish to those who are headed for destruction!  But we who are being saved know it is the very power of God.”  (1 Corinthians 1:18)

Not everyone wants to be a follower of Jesus, but for the one who does, Jesus lays out the way to a richer, fuller, more abundant life. It is contrary to the human way of looking at things.  It runs counter to logic. 

Jesus teaches this way of life by example and he states it in His teaching. 

Mark 8:31 shows His example.  “Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law.  He would be killed, but three days later he would rise from the dead.”

Jesus also said, “There is no greater love than to lay down one’s life for one’s friends.  You are my friends if you do what I command.”  (John 15:13-14)

Jesus taught by example that the way to live life is with unselfish love for others and complete devotion to the will of the Father. 

With His words, Jesus stressed the same thing.  Luke 9:24 says, “Whoever loses his life for me will save it.”  (NIV)[ii]  In connection to this, the 2002 edition of the NIV Study Bible says this in the notes:  This is “A saying of Jesus found in all four Gospels and in two Gospels more than once.  No other saying of Jesus is given such emphasis.”  (pg. 1589)

Mark 8:35 is one occurrence of this saying. 

Mark 8:34-38 contains Jesus’s statement of this teaching:

³⁴Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.  ³⁵If you try to hang on to your life, you will lose it.  But if you give up your life for my sake and for the sake of the Good News, you will save it.  ³⁶And what do you benefit if you gain the whole world but lose your own soul?  ³⁷Is anything worth more than your soul?  ³⁸If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.”

Notice that He says, “You must turn from your selfish ways.”  Other translations of this passage say, “Deny himself.”  This is a more literal translation.  The same word for “deny” is used when the Gospel writers describe Peter’s denial of Jesus, where he swore he knew nothing of the man.

It is contrary to a mere human way of thinking to say one must give up his or her life in order to save it, or that we must so entirely repudiate self.

Jesus switches to talking about the soul, thus equating life and the soul.

The soul is you.  The body without the soul is a corpse.  Your soul without your body is still you.  According to Jesus, to value anything up to and including our own life more than Jesus is to give your own life or soul in exchange for that thing.

The companion statement to denying one’s self is taking up one’s cross.

The cross was the Roman instrument of execution.  The condemned person was required to carry the cross beam on which he would be hung to the place of execution.  Taking up one’s cross is a clear reference to dying to self.

The New Testament has much to say on this subject. 

Romans 12:1 says, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”  (ESV)[iii]

Galatians 2:20 says, “My old self has been crucified with Christ.  It is no longer I who live, but Christ lives in me.”

Colossians 3:1-3 says:

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.  Think about the things of heaven, not the things of earth.  For you died to this life, and your real life is hidden with Christ in God.

Jesus created quite a stir during His three-year ministry, but only a relatively small number actually accepted what He said. 

Since that day, many millions have chosen to follow Jesus.  Those who profess to follow Jesus are both the largest religious group and the most persecuted religious group in the world.

Taking up one’s cross does not mean that everyone needs to be a missionary, pastor or minister or even a martyr.  It does not mean that following Jesus needs to be a hardship.  We are promised that in this world, we will face hardship, and we all do.

If I can use myself as an example, I love what I do.  It is not a hardship.  It is a privilege.

A person gifted in a certain area will find joy in doing that thing.  Taking up one’s cross does not mean that one will not find joy in his or her work.  Colossians 3:23 tells us, “Whatever you do, work at it with all your heart, as working for the Lord.” 

Can we rejoice in the Lord having taken up our cross?

I certainly hope so, because the Bible commands both.  Jesus said, “For my yoke is easy to bear, and the burden I give you is light.”  (Matthew 11:30)

It runs contrary to mere human thinking but the way to life is to give it up for the Lord.  Another Scripture puts it this way, “Do nothing out of selfish ambition or vain conceit.  Rather, in humility value others above yourselves.”  (Philippians 2:3, NIV)

True freedom and joy comes in doing all things for the Lord and not for ourselves.

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[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation. Copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188. All rights reserved.

[ii] Scripture quotations marked NIV are taken from the Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

[iii] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Son of David

Modern Israel is roughly 1/19^th the size of California.[i]

Jesus spent 3 years preaching in this small area.  Without traveling the world, He did more to change the world than any other person in history did.

Jesus made His home base in a town called Capernaum on the north shore of the Sea of Galilee.  To the south of Galilee, was Samaria, and then south of Samaria was Judea.  Jerusalem, the center of Jewish culture and life, was in Judea.  The temple and the political and religious centers of national life were in Jerusalem.

He ministered in the towns and villages of the region of Galilee, and in Jerusalem and Judea. 

The annual festivals like Sukkot and Passover took Jesus and His disciples to Jerusalem, and at these times, Jesus would preach in the temple and on the streets of Jerusalem.  During these times, He would often stay in the home of Lazarus and his sisters in Bethany, which was near Jerusalem.

The Jews would not normally travel through Samaria when going between Judea and Galilee.  They chose rather to take the long route around than pass through the land of the Samaritans.

John chapter 4 tells the well-known story of the “Woman at the Well.”  She was a Samaritan and Jesus met her on the road between Galilee and Judea.

Mark 10 tells the story of Jesus’s final trip to Jerusalem.  This time He has chosen to go around Samaria by traveling south through the lands east of the Jordan River.  Because of this, in verse 46 we find Him in Jericho.  It was near Jericho where He would have crossed the Jordan into Judea and headed uphill toward Jerusalem.

He had left Jerusalem to avoid being killed by the national leaders, and now He was on His way back.  (At the healing of Lazarus this same issue came up, cf. John 11:8)

The people accompanying Him were amazed and terrified.  (Mark 10:32)  They were pointing out to each other and to Jesus the fact that the leaders of the nation were recently trying to kill Him, and now He was heading back to where they waited.  However, Jesus was resolute and moving toward Jerusalem with determination and vigor.

Not only this, He was taking time to explain to His disciples everything that was about to happen.  He was telling them that the leaders of the nation were going to kill Him.  Mark 10:33&34 says, “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law.  They will sentence him to die and hand him over to the Romans.  They will mock him, spit on him, flog him with a whip and kill him, but after three days he will rise again.”  (NLT)[ii]

The disciples were so heartbroken by this that they refused to go – NOT!  They were asking him for a favor.  They were asking to sit in places of honor when He got to His throne.

Jesus tries to bring them back to reality by asking if they were able to drink from the bitter cup He was about to drink.  However, they just did not understand.

As they left the city of Jericho on the way to Jerusalem, a large crowd of people was accompanying Jesus.  (Mark 10:46)  While they were amazed and terrified, they were expecting big things.  Jesus’s determination and anticipation of the fulfillment of His mission must have been catching.  This same excitement would result in the Hosannas of the triumphal entry.

Jesus was creating quite a stir. 

There were a number of beggars lining the street as the crowd left town.  The poor, the crippled and the lame, who could not work, would sit outside the gate and beg from those passing.  A blind person sitting among this group noticed the commotion and asked what was happening.  Someone told him Jesus of Nazareth was passing.  “He began to shout, ‘Jesus, Son of David, have mercy on me!’”  (Mark 10:47, NLT)

This blind man shows unique perception.  He is blind physically, and perhaps this has sharpened his spiritual eyesight.

They told him Jesus of Nazareth was passing, but He calls out, “Jesus, Son of David.”

In this name, the blind man shows his unique perception.  This title belongs to the Messiah. 

Many years before this, God said to David, “Your house and your kingdom will endure forever before me; your throne will be established forever.”  (2 Samuel 7:16, NIV)  Based on this promise and further promises made by God, the Jewish people knew the Messiah as the Son of David.

The blind man had never seen Jesus.  As far as we know, he had never met Jesus.  He heard about Jesus like everyone else, through rumors, gossip and the talk of those around him.  From this evidence, he was able to understand that Jesus was the promised Messiah.  Even the disciples on the road with Him were missing the things that Jesus was telling them plainly, and yet this blind man could see the truth.

May I pause here to say, this is the first point I wish to make.  There is enough evidence that the unclouded mind can recognize the truth of who Jesus is.  The history of His resurrection, His miracles and the prophecies He fulfilled are evidence that He is the Messiah, the Son of God.

It is not a big leap of faith to accept these things. 

We do not say, “I have faith that Abraham Lincoln was the 16^th president of the United States.”  We believe it.  However, this is not faith.  We say we know that he was the 16^th president.  We know.  It is history, and there is a record.

In the same way, we know that Jesus rose from the dead, performed miracles and fulfilled prophecy.  There is a historical record of these things.

People showed faith in Jesus’s day by coming to Him for help.  People show faith in the present day by coming to Him for help.  How did the blind man show faith?

Mark gives the blind man’s name.  It is Bartimaeus.[iii]  Apparently, Timaeus and his son were known in Jericho and thus the name is given.

When Bartimaeus began shouting, many of the people around him started yelling at him to be quiet.  This only made him yell louder.

This is evidence of his faith.  He would not be stopped.

This is evidence of his internal grasp of the truth.  First, he realized his need.  Being blind is an obvious ailment, but of all the beggars sitting there that day Bartimaeus called out.  Second, he drew the connection between his need and Jesus’s ability to heal.  This truth served as the motivation.  He would not be hushed because he drew the connection between who Jesus was and his own need.

This kind of faith is what we need today.  It is not enough to know Jesus is the Son of David.  James 2:19 says, “You say you have faith, for you believe that there is one God.  Good for you!  Even the demons believe this, and they tremble in terror.”  (NLT)  We need to draw the personal connection.  I am a sinner.  I deserve to be judged.  Jesus is the Messiah.  He came to save us from sin.  He is more than a Savior.  He is MY Savior.  I have a need only He can meet.

In August of 2010, the San Jose Mine in Chile collapsed trapping 33 miners 2,000 feet below ground.  While the world watched, massive rescue efforts began.  Meanwhile, deep underground the miners were doing everything they could to survive.

It was not too long before they began to have daily prayer together as a group.  As time passed, a time of confession and making things right became more and more a part of this time of prayer.  Men would confess things like, “I’m sorry I did not do my part yesterday in carrying water.”[iv]

My point is that I believe that all of us when reduced down to the barest necessities recognize that we are not perfect, and have sins for which we cannot pay.  Faith is what recognizes in Jesus the answer to our need.

I see evidence all around me that humanity tries to deny our need.  We say we are wise.  The ideas and standards of the Bible are old.  I hear men and women speak of themselves as sinners as if it were a joke.  Movies, dramas, comedians and newscasters all challenge the idea that we have to face God.

All of us can deny our responsibility for problems.  We might blame others for our failings.  There is a temptation to deny that the problem in my life is me, and that I need help.  Recognizing one’s responsibility is one of the principles behind the success of 12 step programs.

Bartimaeus recognized his need, and saw in Jesus the answer or solution to his need.  Faith moved him to call out.  However, those around him thought it inappropriate.  They told him to be silent. 

We see in these events the attitude that Jesus has toward our condition.

The crowd around Jesus was noisy.  Yet Jesus tuned His ear to the cry for help.

The crowd must have thought Jesus was too important to bother about a blind beggar.  The trip to Jerusalem was too important for Jesus to stop.  In the midst of all the noise and confusion, Jesus stopped and said, “Tell him to come here.”  (Mark 10:49, NLT)

Bartimaeus jumped up, threw aside the cloak he was covered with, and rushed to Jesus.  Jesus then said, “What do you want me to do for you?”  (Mark 10:51, NLT) 

In these words of Jesus, we see His attitude toward those who would come to Him for help.

He did not pass by Bartimaeus, but he asked, “What do you want me to do for you?”  He amazed His disciples and terrified the crowd with His determination to get to Jerusalem.  Nevertheless, He stopped and focused His attention on this one beggar.  He dropped everything in response to this one man’s plea for help.

Luke 4:40 gives us a glimpse of something that characterized Jesus’s ministry.  It says, “He laid his hands on every one of them and healed them.”  Do not ignore the significance of this.  Everyone who was brought to Jesus was healed, everyone.

John 6:37 Jesus says, “However, those the Father has given me will come to me, and I will never reject them.”  (NLT)  Notice, “I will never reject them.” 

No one is too insignificant or unimportant.  The New Testament tells us that Jesus did not perform many miracles in His hometown because of unbelief.  The truth is that they did not come to Jesus for help because of their unbelief.

It is the same today.  Jesus will help anyone who will call on His name.  In fact, He says, "Look!  I stand at the door and knock.”  (Revelation 3:20, NLT)  His invitation is always for any who will come, to come.  In Matthew 11:28 he gives this invitation, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.”  (NLT)

                                                     

Bartimaeus saw and understood his need.  He also saw and understood where to find help. 

Do we? 

Are we seeing, yet blind?

The one who had faith that moved Him to seek help from Jesus received healing that day. 

It is still the same.

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[i] http://www.mefacts.com/cached.asp?x_id=10190

[ii] Scripture quotations marked NLT are taken from the Holy Bible: New Living Translation.  Copyright 1996, 2004, 2007 by Tyndale House foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188.  All rights reserved.

[iii] The name Bartimaeus means Son Of Timaeus, and it's formed like a pretty straight forward surname, comparable to something like Timson.  And since the name Timaeus means Highly Prized, the name Bartimaeus means Son Of He Who's Highly Prized, or Son Of honor.

However, there are some problems with this interpretation.  First of all: some scholars object to the hybridism of Bartimaeus, consisting of the Aramaic bar and the Greek name Timaeus.  But even though it's unusual, it's not a complete no-no.  Our surname Peterson, to name an example, consists of the Greek name Peter and the Germanic word son.  The surname McGregor comes from the Greek name Gregory and the Celtic word for son.

But then: although Mark writes for a predominantly Greco-Latin audience, his wording seems rather redundant: a man named Son-Of-Timaeus who was the son of Timaeus.  That doesn't seem to make a lot of sense.

Spiros Zodhiates (The Complete Wordstudy Dictionary) circumvents this conundrum by deriving the second part of the name Bartimaeus from the Hebrew verb טמא (tame), the regular Hebrew word for to be or become unclean.

That would render the name Bartimaeus the meaning of Son Of The Unclean One, or Son Of Uncleanness, which seems a bit stretched.  But on the other hand, it would neatly solve the puzzle of why Mark insists talking about one Son-Of-Timaeus, who was the son of Timaeus.  This statement may now be explained as: what is high-prized in our society is really a state of uncleanness, which results in blindness, which can only be healed by Christ.  (http://www.abarim-publications.com/Meaning/Bartimaeus.html)

[iv] http://www.newyorker.com/magazine/2014/07/07/sixty-nine-days