Wednesday, December 7, 2016

Living for God in a Messed Up World


Daniel 1[i] 

Genesis 10 tells of the descendants of Cush.  If you remember, Noah had three sons with him on the Ark: Shem, Ham and Japheth.  Cush was the son of Ham.  One of Cush’s descendants was a mighty warrior named Nimrod.  According to Genesis 10:10, Nimrod built his kingdom in the land of Babylonia.

Immediately after the flood, everyone on earth spoke the same language.  God told Noah, “Be fruitful and multiply.  Fill the earth.”  (Genesis 9:1)  However, we learn in Genesis 11 that the descendants of Noah decided not to fill the earth.  In the land of Babylonia, they built a tower saying, “Come let’s build a great city for ourselves with a tower that reaches into the sky.  This will make us famous and keep us from being scattered all over the world.” (Genesis 11:4)  Humanity wanted to make a name for itself.  Humanity wanted to make itself, great.

God intervened and spoiled their plans by confusing their language.  This incident is known as the “Tower of Babel,” and Babel is where the name “Babylon” comes from.  A man named “Nimrod” led the people who built the Tower of Babel and the city of Babylon.  His name sounds like the Hebrew word for “rebel.”[ii]  (Nimrod = name of Babylonian king or prince: Nu-marad = 'Man of Marad' compare Genesis 10:8[iii]  “marad = rebel[iv])  Babylon plays the rebel role in history and in prophecy.  Babylon represents the efforts of humanity to reach up to heaven for itself.  Babylon represents the efforts of humanity to make itself, great.

The height of the power and glory of the Babylonian Empire was during the reign of King Nebuchadnezzar.  King Nebuchadnezzar marched his army against Jerusalem three times.  Babylon defeated Jerusalem in 605 BC, in 597 BC and in 586 BC, burning Jerusalem to the ground the third time.

It seemed the rebellious city had triumphed over the “City of Peace.”  However, Daniel 1:2 says, “The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God.”

Now, I am getting way ahead of myself, but I am going to take some time here to point out that when Jesus hung on the cross, it seemed as if the world and the devil had won.  However, He was handed over according to God’s prearranged plan and foreknowledge.  (Acts 2:23)

At the time the Lord gave Nebuchadnezzar victory over Jerusalem, Daniel and his friends Hananiah, Mishael and Azariah were taken captive, and were moved by King Nebuchadnezzar to Babylon.  They were moved from the “City of Peace” to the city of “confusion.”  (Genesis 11:9, Babel sounds like the Hebrew word for confusion.  However, the Babylonian word means “gate of God.”  This idea of a human-built “gate of God” shows the rebellious nature of the city.  There is only one “Gate of God,” the man Christ Jesus.)

The “City of Confusion” immediately began trying to squeeze Daniel and his friends into its mold.

The first line of attack was their identity. 

These were Hebrew young men.  Their names honored the God of the Hebrews.  Daniel means, “God is judge.”  Hananiah means, “Yahweh is gracious.”  Mishael means, “Who is what God is?”  Azariah means, “Whom Yahweh helps.”

The “City of Confusion” gave them names in order to change their identity.  Daniel (God is judge) became “Belteshazzar,” meaning “May Bel protect his life.” Hananiah (Yahweh is gracious) became “Shadrach,” meaning “command of Aku.” Mishael (Who is what God is) became “Meshach,” meaning, “who is what Aku is.”  Aku was the “Moon god.”  Azariah (whom Yahweh helps) became “Abed-nego,” meaning “servant of Nebo.”[v]

In each case, the Hebrew name contains a reference to the true God, and the Babylonian name changes this for a reference to a false god.

The parallel for the Christian living in the world is astounding.  When a person believes in Jesus and receives Him as his or her Savior, that person becomes a new person.  (2 Corinthians 5:17)  He or she is born again.  (John 3:3ff)  He or she is given the right to become a child of God.  (John 1:12, 1 John 3:1)

The “City of Confusion,” in which we live, attacks this identity in subtle ways.

First, it tells us we are not good enough.  “If you are a child of God, why do you still sin?”  It tells us, “You call yourself a Christian, and yet you lost your temper with xyz.”  Of course, some truth is contained in these accusations.  A child of God should not continue to sin.  However, God has made a provision for our weakness.  He says, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.”  (1 John 1:9)  The fact that we acknowledge our sin shows that we have the Spirit of God within us.  (1 John 1:10, John 16:8) 

Even more insidious than this attack in our confidence is the subtle trick of getting us to put our confidence in something other than the one true God.  We see this in Daniel’s case in the changing of the names.  However, in our “City of Confusion,” another tool is used.  We have catch phrases or truisms that are accepted by the masses without real question or thought.  One such catch phrase or truism is, “You must believe in yourself.”[vi]

The person in the mental ward of the hospital, who thinks he is an egg, has the utmost confidence in himself, and will put together a rather sound logical argument in defense of his position.  Believing in one’s self is nonsense.  Which one of us, by believing in his or her self, can change one hair from white to black?  Which one of us, by thinking, can make his (or her) own heart beat?  Did David defeat Goliath by believing in himself?  Of course not!  David defeated Goliath because his confidence was in God.

When the disciples faced the biggest test of their lives, Jesus told them, “Don’t let your hearts be troubled.  Trust in God, and trust also in me.”  (John 14:1) 

I am not speaking against confidence.  We Christians ought to be the most confident people in the world: not confidence in ourselves, but confidence in our Savior.  “I can do all things through him who strengthens me.”  (Philippians 4:13, ESV[vii])  The Bible asks us a question.  It says, “If God is for us, who can ever be against us?”  (Romans 8:31) 

Putting our trust in anything other than God, is a wicked evil trap, and we fall prey to it without thinking.  If God is on our side, who can ever stand against us?  This is our true identity as children of God.

Daniel and his friends were also attacked in their understanding.  In Daniel 1:4, Nebuchadnezzar gives these instructions, “Train these young men in the language and literature of Babylon.” Verse 5 tells us that they were to be trained for 3 years.  For 3 years, these men were immersed in the superstitions, the confusing lies, and the language and culture of the Babylonians.  It was in the air they breathed.  Every newscast, every magazine, every book and every movie was filled with Babylon.  However, they came out unscathed, and, when tested, came out faithful to God.

We need to learn how they did this.

Every newscast, every magazine, every book and every movie in our lives is filled with Babylon.  How can we stay faithful to God in this environment?

Daniel and his friends did it with food.  They remained faithful by controlling their diet.  Now, do not jump to conclusions.  The answer for you and me is not in our diet.  The significance of the diet for Daniel and his friends was in their identity.

The first and strongest attack Babylon made on Daniel and his friends was on their identity.  Therefore, their first and strongest counterattack had to do with their identity.  They had to remember who they were.  They were Hebrews.  They were Daniel, Hananiah, Mishael and Azariah, not those silly Babylonian names.  Their tool, method or strategy for remembering their true identity was to keep a kosher diet.  It worked to their advantage by maintaining health and vigor along with setting them apart and keeping them from conforming without expressing rebellion or obstinacy.

The New Testament teaches us believers in Christ a different method.  Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (ESV)

We are not to conform to the world.  God has made us participants in our growth.  Philippians 2:12-13 says, “Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.”  (ESV)  This expresses that we are to work and at the same time says that it is God who is working.  Our confidence is in the work of God in our lives.  It is God who will perform a good work in us.  (Philippians 1:6)  It is this confidence that gives us courage and strength to work.  2 Timothy 2:15 says, “Work hard so you can present yourself to God and receive his approval.”  We are not passive.  “Do not be conformed,” and “be transformed,” are commands to be obeyed.

Start with your identity.  Do you know who you are in Christ?  1 Peter 2:11 puts it this way, “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.” 

Daniel and his friends never forgot that they were sojourners and exiles in a foreign land.  As Christians, we also must never forget that our citizenship is in heaven.  As citizens of heaven, we must eat the food our heavenly Father has given us.  This food is the Word of God, found in the Bible.  Do not give up this heavenly food for the fluffy stuff Babylon calls food. 

How often do you eat?

Daniel and his friends ate every day and every day they were reminded who they were. 





[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] Dyer, Charles.  The Road to Armagedddon.  Word Publishing, Nashville, TN.  1999. pg 109.
[iii] http://biblehub.com/hebrew/5248.htm
[iv] http://biblehub.com/hebrew/4775.htm
[v] Ryrie, Charles.  The Ryrie Study Bible.  Moody Press, Chicago. 1978. pg 1307.
[vi] For a better treatment of this subject see:  Orthodoxy, by G. K. Chesterton, Chapter 2.
[vii] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.

Wednesday, November 30, 2016

Dry Bones



Ezekiel 37:1-14[i]

Ezekiel wrote about a vision he had of a valley full of dry bones.  The old song “Dem Bones” tells the story of the bones coming together and coming to life.  It is a remarkable and captivating picture, and even more importantly, it carries a message of hope, restoration and life!

This message came from an extraordinary man.

Ezekiel was from the family of a priest named Buzi.  (Ezekiel 1:3)  He was born in or around Jerusalem, but the Babylonians took him captive around eight years after Daniel and his friends were taken captive.  From that time on, he lived in the country of the Babylonians.  Ezekiel prophesied to the exiled Jewish people living in Babylon for more than 22 years. (Compare Ezekiel 1:2 with Ezekiel 29:17-21)  His ministry started during Zedekiah’s reign, at which time his contemporary, Jeremiah, would have been ministering in Jerusalem.

Ezekiel knew from the start that his message would not be received.  In Ezekiel 3:7-9, God tells Ezekiel:
7”But the people of Israel won’t listen to you any more than they listen to me!  For the whole lot of them are hard-hearted and stubborn.  8But look, I have made you as obstinate and hard-hearted as they are.  9I have made your forehead as hard as the hardest rock!  So don’t be afraid of them or fear their angry looks, even though they are rebels.”

Like Jeremiah, Ezekiel brought a message of God’s judgment of evil.  He said:
This message came to me from the LORD: 2“Son of man, this is what the Sovereign LORD says to Israel:  “The end is here!  Wherever you look—east, west, north, or south—your land is finished.  3No hope remains, for I will unleash my anger against you.  I will call you to account for all your detestable sins.”  (Ezekiel 7:1-3)

This message characterized the first seven years of his ministry.  Then Jerusalem fell.  After the fall of Jerusalem, Ezekiel’s message changed to one of consolation, comfort and hope.  He tells of God’s glorious plans for the nation of Israel, the coming Messiah and the Millennial Kingdom. 

The New Covenant, first announced by Jeremiah, is a strong part of Ezekiel’s message.  He says:
24For I will gather you up from all the nations and bring you home again to your land.

25“Then I will sprinkle clean water on you, and you will be clean.  Your filth will be washed away, and you will no longer worship idols.  26And I will give you a new heart, and I will put a new spirit in you.  I will take out your stony, stubborn heart and give you a tender, responsive heart.  27And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

28“And you will live in Israel, the land I gave your ancestors long ago.  You will be my people, and I will be your God.  (Ezekiel 36:26-28)

This message of hope, restoration and life is what the “Dry Bones” are about.

Ezekiel 37:1-3 says:
1The LORD took hold of me, and I was carried away by the Spirit of the LORD to a valley filled with bones.  2He led me all around among the bones that covered the valley floor.  They were scattered everywhere across the ground and were completely dried out.  3Then he asked me, “Son of man, can these bones become living people again?”

“O Sovereign LORD,” I replied, “you alone know the answer to that.”

The valley filled with bones represents the nation of Israel.  This is stated clearly in Ezekiel 37:11, “Son of man, these bones represent the people of Israel.”  The bones were dried out, representing the fact that the nation was completely dead, and had been for some time.  They were scattered and disconnected, representing the fact that the nation was dispersed among the nations.  This was the case for Israel for many centuries until May 14, 1948.  For many centuries the answer the world gave to God’s question to Ezekiel was, “Nothing can bring these bones to life again.”

However, God is doing it.

Ezekiel 37:7-8 says:
7So I spoke this message, just as he told me.  Suddenly as I spoke, there was a rattling noise all across the valley.  The bones of each body came together and attached themselves as complete skeletons.  8Then as I watched, muscles and flesh formed over the bones.  Then skin formed to cover their bodies, but they still had no breath in them.

The gathering of the bones together is a progressive thing.  The bones come together to form a skeleton.  In “Dem Bones:”
Toe bone connected to the foot bone
Foot bone connected to the heel bone
Heel bone connected to the ankle bone
Ankle bone connected to the shin bone
Shin bone connected to the knee bone
Etc.

This progressive collecting and connecting represents what is happening today.  Even the flesh and skin forming over the bones is taking place, but notice that according to Ezekiel the bodies still had no breath in them.  This is the condition of the nation of Israel today.  They exist as a nation, but they do not have the Son of David as their King.  They do not have the Spirit of God in their hearts as Ezekiel and Jeremiah prophesied.  This will continue to be their condition until the time of the Gentiles is full.  (Luke 21:24)  Romans 11:25 explains it this way:
I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves.  Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.

A time is coming when God will fulfill what remains of this vision.  At that time, this is what Ezekiel says will happen:
23They will never again pollute themselves with their idols and vile images and rebellion, for I will save them from their sinful backsliding.  I will cleanse them.  Then they will truly be my people, and I will be their God.

24“My servant David will be their king, and they will have only one shepherd.  They will obey my regulations and be careful to keep my decrees.  25They will live in the land I gave my servant Jacob, the land where their ancestors lived.  They and their children and their grandchildren after them will live there forever, generation after generation.  And my servant David will be their prince forever.  (Ezekiel 37:23-25)

This is God’s plan for the nation of Israel.

However, this does have application for us as Gentile believers in the Lord Jesus Christ.

The Scriptures tell us, “Once you were dead because of your disobedience and your many sins.” (Ephesians 2:1) Like the “dry bones,” we had no hope of being restored to life.  According to the Scriptures, we were:
In those days you were living apart from Christ.  You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them.  You lived in this world without God and without hope.  (Ephesians 2:12)

Our condition without Christ is described in Scripture in the darkest, bleakest terms possible.  We were dead.  We were in darkness.  We lived in this world without God and without hope.  If I may offer a word to those who do not know Christ, this is how God describes you.

However, it need not stay this way.  Ephesians 2:5 tells us, “Even though we were dead because of our sins, he gave us life when he raised Christ from the dead.”

God has brought my broken and messed up “dry bones” back together and given me a new life.  “This means that anyone who belongs to Christ has become a new person.  The old life is gone; a new life has begun!”  (2 Corinthians 5:17)

In fact, although we are not the nation of Israel, during the Church Age that we are living in, God treats Jew and Gentile the same.  It says in Ephesians 2:19:
So now you Gentiles are no longer strangers and foreigners.  You are citizens along with all of God's holy people.  You are members of God's family.

Galatians 3:28 echoes this statement when it says:
There is no longer Jew or Gentile, slave or free, male and female.  For you are all one in Christ Jesus.

If I may quote one more passage, 1 Peter 2:10 says, “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”  (ESV)[ii]

This valley of “dry bones” carries a message of hope for us.

No matter how hopeless it looks, God can piece your life back together.  Will you, like the “dry bones,” hear the word of the Lord?  Will you trust Him with your brokenness?  Will you give Him the pieces of your life, and trust Him to put the pieces back together?

Listen to what the Lord says:
5This is what the Sovereign LORD says: “Look!  I am going to put breath into you and make you live again!  6I will put flesh and muscles on you and cover you with skin.  I will put breath into you, and you will come to life.  Then you will know that I am the LORD.”  (Ezekiel 37:5-6)




[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.

Wednesday, November 23, 2016

Nothing Could Be Done



2 Chronicles 36:11-21[i]

“Zedekiah was 21 years old when he became king.”  (2 Chronicles 36:11)

Zedekiah was a son of Josiah and brother of Jehoiachin’s father, Jehoiakim.

Josiah had been a brilliant and godly king.  His reign lasted 31 years.  He became king at age 8 and died at the age of 40 when he challenged Egypt on the battlefield.

At that time, the two super-powers of the region were Babylon and Egypt.  Pharaoh Neco marched against the armies of Babylon in 605 B.C.  Josiah went out and confronted Pharaoh’s army and was defeated and killed.  Josiah’s son, Jehoahaz, assumed the throne, but Pharaoh deposed Jehoahaz three months later and put his brother, Jehoiakim, on the throne. 

Jehoiakim reigned for 11 years, but then Nebuchadnezzar, King of Babylon, came to Jerusalem and took Jehoiakim captive.  Jehoiakim’s son, Jehoiachin, assumed the throne, but his reign lasted only 3 months because Nebuchadnezzar did not agree.  Nebuchadnezzar replaced Jehoiachin with his uncle, Josiah’s son, Zedekiah.

21-year-old Zedekiah would have been 9 years old when the Egyptians killed his father Josiah.  He first saw Egypt and then Babylon plunder his temple, city and people. He, himself, was placed on the throne by the King of Babylon, and he swore by the Name of the Lord to be loyal to the King of Babylon.

The Lord gives this account of Zedekiah’s life in 2 Chronicles 36:12-13.
He did what was evil in the sight of the LORD his God, and he refused to humble himself when the prophet Jeremiah spoke to him directly from the LORD.  He also rebelled against King Nebuchadnezzar, even though he had taken an oath of loyalty in God’s name.  Zedekiah was a hard and stubborn man, refusing to turn to the LORD, the God of Israel.

Zedekiah had seen some bad things in his life, and he had pressures around him.  We know that he feared some of his officials because of his conversation with Jeremiah in Jeremiah 38:24-26.  Zedekiah also lived in fear of the Babylonians. 

Many of us face pressures:  pressures of work and of economics, pressures of health and family, and pressures of relationships and communication.  All of us have seen bad things, for instance: parents that did not care as they should, family members that died, and conflicts with those around us.  We all look for safety and strength in these situations that confront us.  We seek to manage and/or control circumstances and people in order to preserve our safety.

Zedekiah tried to do this.  He rebelled against the King of Babylon, and he looked to Egypt to help break the power of the Babylonians over him.  (Ezekiel 17:15 speaks of this treaty.  When Zedekiah rebelled, Nebuchadnezzar sent his army to besiege Jerusalem.  Zedekiah sent envoys to Egypt for help.  Jeremiah 37:5 tells us that Pharaoh sent his army, and when the Egyptian army reached Judah’s southern border, the Babylonians broke their siege of Jerusalem long enough to go fight off the Egyptians.)

When God tells us that Zedekiah did evil in the sight of the Lord, He tells us a couple of the things that Zedekiah did.

First, Zedekiah refused to humble himself. 

The text says that Jeremiah spoke to Zedekiah directly from the Lord.  If we look at Jeremiah 38:14-28, we see an incident where Zedekiah talked privately with Jeremiah and Jeremiah spoke to Zedekiah directly from the Lord.

Zedekiah justified himself in front of Jeremiah.  God told Zedekiah to surrender to the Babylonians, but Zedekiah said he was afraid of how the Babylonians would treat him.  God assured him he would be treated well, but Zedekiah still did not obey.  God’s analysis of Zedekiah’s response is that he refused to humble himself.

Whatever excuse you and I have for not obeying the Word of God, I suspect, God’s analysis would be the same.  God says, “Husbands love your wives.”  I know and you know that we do not always obey this command.  What is your excuse?  I have used quite a few of them myself, but the answer has always been found in humbling myself.  Since I picked on the men, what does God says to wives?  What is your excuse?  Love your neighbor as yourself is a command that all of us fall short on, but do we humble ourselves and admit the sin in our hearts? 

Not only did Zedekiah refuse to humble himself when spoken to directly from God, he also broke his oath, his promise.  The text says he rebelled against the King of Babylon even though he had taken an oath of loyalty.

The oath of loyalty would have been the condition for taking the throne.  However, Zedekiah did not think his oath worth keeping.  Ezekiel 17:15 makes it clear that God would not allow a king to swear a treaty in His name and then break it.

Some teach that a Christian should never take an oath.  Jesus did teach that we should not swear by invoking other things to make the oath stronger.  However, He taught that a simple yes or no should be as binding as any oath.  (Matthew 5:33-37)  Has any one ever said, “Yes, I will,” or “No, I will not,” and failed to keep his or her word?  Has any one ever signed a document saying that it is true to the best of his or her knowledge?  We make promises to each other every day.  Marriage is an oath or covenant between husband and wife.  It is much more than “till death do us part.”  It is a promise to love, to honor, to cherish, to be faithful to this one person all the time.  Has the husband who does not love, honor and cherish his wife kept his vow just because he has not divorced her?  Of course not!  We all have excuses for not keeping our promises, but are we willing to humble ourselves and admit the sin in our hearts?

God’s final analysis of Zedekiah is, “Zedekiah was a hard and stubborn man, refusing to turn to the Lord, the God of Israel.”  (2 Chronicles 36:13)

This is the point of what I am speaking about today. 

Zedekiah was a man, and as a man, he had characteristics common to all of us.  Any one of us can harden his or her heart against the Lord.  We all know people who refuse to turn to the Lord.

Since this behavior is possible for all of us, let us consider the consequences Zedekiah saw.

First, the text tells us:
Likewise, all the leaders of the priests and the people became more and more unfaithful.  They followed all the pagan practices of the surrounding nations, desecrating the Temple of the LORD that had been consecrated in Jerusalem.  (2 Chronicles 36:14)

Zedekiah was not the only one affected.  As the leader of the nation, his behavior changed the course of a nation.  They all became more and more unfaithful.  They followed the pagan practices of the surrounding nations.

Whose lives do your behavior and mine affect?  Children, spouses, students, employees, clients, neighbors, etc.

Is the temple of the Lord, which is our body, defiled as a result? Before you say no, what about sex outside of marriage?  What about pornography?

In Zedekiah’s time, it says the Lord repeatedly sent prophets to warn the people, but the people of his day scoffed at the prophets.  They mocked God’s messengers and despised their words.  (2 Chronicles 36:15-16) 

It is no different now.  It does not matter how many preachers say it and how many times they say it, there is an ever-increasing tendency to live together before getting married.  It is the norm now, and to suggest waiting until after marriage to have sex is considered naïve and maybe even stupid.  Let us call it scoffing.  According to 2012 census data, 66% of all couples wed that year lived together for two years or longer before the wedding.  Given that this does not count those who lived together less than two years, nor does it take into account the 7.8 million couples living together at the time.  The majority of people do not take God’s commands about adultery and fornication seriously in our day.[ii]

Sex is just one issue.  What about honesty?  Can we trust people? 

Zedekiah and his kingdom are an example for us.  2 Chronicles 36:16 says, “They scoffed at the prophets until the LORD’s anger could no longer be restrained and nothing could be done.”

“Nothing could be done.”

This signaled the end of the country.  Most of the people living in Jerusalem under Zedekiah’s reign were killed by the Babylonians. 

It was all the result of a hard heart and a refusal to humble himself and turn to the Lord.

What is the answer for our day?

It starts with you and me.  You and I must humble ourselves and turn to the Lord. 





[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] http://www.theatlantic.com/health/archive/2014/03/the-science-of-cohabitation-a-step-toward-marriage-not-a-rebellion/284512/ quoting https://www.census.gov/prod/2013pubs/p20-570.pdf

Thursday, November 17, 2016

A New Covenant



Jeremiah 31:31-34[i]

God is a covenant God.  By “Covenant God,” I mean that He makes promises to His people.  He deals with humanity according to His covenants or promises.  His promises never fail. 

Jesus said, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”  (Matthew 5:18, ESV)

This echoes the concept taught by Isaiah when he says, “The grass withers, the flower fades, but the word of our God will stand forever.”  (Isaiah 40:8, ESV)

The everlasting nature of God’s word flows naturally from God’s character.  He is omnipotent.  Therefore, nothing can move or shake Him.  He is all-knowing.  Therefore, nothing can surprise, rattle or catch Him off guard.  There has never been a time when God said, “I never thought of that.”  He is sovereign.  Therefore, nothing happens out of His control.  God is Holy.  He is separate from His creation, and pure.  Therefore, He never lies.  Because of these things, His word, like Him, is everlasting.

There is nothing more sure in this world than the word of God.

The ground shakes underneath our feet, but God’s word is sure and unmoving.

For this reason, I choose to stand on the promises of God.  I put my trust in His covenants.

At the time of the flood, when Noah stepped off the Ark, God made a promise, a covenant.  He said, “Yes, I am confirming my covenant with you.  Never again will floodwaters kill all living creatures; never again will a flood destroy the earth.”  (Genesis 9:11)

A day is coming when the earth will be destroyed by fire.  (2 Peter 3:7, “And by the same word, the present heavens and earth have been stored up for fire.  They are being kept for the day of judgment, when ungodly people will be destroyed.”)  However, there has not been and there never will be another worldwide flood.

This covenant is called the Noahic Covenant.

After Noah, God made a covenant with Abraham.  God said:
I will make you into a great nation.  I will bless you and make you famous, and you will be a blessing to others.  I will bless those who bless you and curse those who treat you with contempt.  All the families on earth will be blessed through you.”  (Genesis 12:2-3)

That promise was made over 4,000 years ago to an old man without children.  Today, we have a nation called Israel that is part of the fulfillment of that promise.

This covenant is called the Abrahamic Covenant.

After Abraham, God used a man named Moses to deliver the descendants of Abraham from slavery in Egypt.  Moses led the people out of Egypt to Mount Sinai, where they met with God.  There at the Mountain, God made a covenant with the children of Israel.  We know the core of the covenant as the “Ten Commandments.”

This covenant is known as the Mosaic Covenant.  It is also known as the “Law.”

The Noahic Covenant and the Abrahamic Covenant are unilateral covenants.  God unilaterally made the promises of these covenants.  However, the Mosaic Covenant was not unilateral.  The people of Israel agreed to the conditions God laid out.  They said, “We will do everything the LORD has commanded.”  (Exodus 24:3)

God clearly laid out blessings for keeping the covenant and consequences for breaking the covenant.  Deuteronomy 28 gives a detailed list of the consequences of breaking the Mosaic Covenant.  However, a good summary of the blessings and consequences are found in Deuteronomy 30:15-18.
15“Now listen!  Today I am giving you a choice between life and death, between prosperity and disaster.  16For I command you this day to love the LORD your God and to keep his commands, decrees, and regulations by walking in his ways.  If you do this, you will live and multiply, and the LORD your God will bless you and the land you are about to enter and occupy.

17“But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, 18then I warn you now that you will certainly be destroyed.  You will not live a long, good life in the land you are crossing the Jordan to occupy.

Jeremiah prophesied at the time in Israel’s history when this “You will certainly be destroyed,” had become a reality.  Jeremiah saw the last of the nation led away in chains as captives of the Babylonian Empire.

Jeremiah warned the Israelites that this was coming.  Through Jeremiah, God says, “I will hand over my holy mountain—along with all your wealth and treasures and your pagan shrines—as plunder to your enemies, for sin runs rampant in your land.”  (Jeremiah 17:3)

The coming judgment was bad.  A time of suffering and evil was coming, but God offered hope.  He promised a restoration.

He said:
31“The day is coming,” says the LORD, “when I will make a new covenant with the people of Israel and Judah.  32This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt.  They broke that covenant, though I loved them as a husband loves his wife,” says the LORD.

33“But this is the new covenant I will make with the people of Israel on that day,” says the LORD.  “I will put my instructions deep within them, and I will write them on their hearts.  I will be their God, and they will be my people.   34And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD.’  For everyone, from the least to the greatest, will know me already,” says the LORD.  “And I will forgive their wickedness, and I will never again remember their sins.”  (Jeremiah 31:31-34)

This promise is known as the “New Covenant.”

This is an unbreakable, sure promise of God.

It is not like the Mosaic Covenant, which the people of Israel broke.  There are no provisions laid out for consequences.  This is a unilateral covenant like the Noahic Covenant and the Abrahamic Covenant.

This covenant promises that everyone in the nation will know God.  However, there is a problem.  This has never happened.  Therefore, what are we to think?

The Apostle Paul addresses this question in Romans 9-10.  In Romans 11:1 he says, “I ask, then, has God rejected his own people, the nation of Israel?  Of course not!  I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.” Later on, in the same chapter, the Apostle Paul goes on to say, “Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.  And so all Israel will be saved.  (Romans 11:25-26)

God’s covenant with Israel still stands, and there will come a day when all Israel will be saved.  However, there is another part of this covenant that is especially important to us in the Church.

The Apostle Paul says, “Did God’s people stumble and fall beyond recovery?  Of course not!  They were disobedient, so God made salvation available to the Gentiles.  (Romans 11:11)  And then he says, “But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off.  And you Gentiles, who were branches from a wild olive tree, have been grafted in.  So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.”  (Romans 11:17) 

My point is that we Gentiles have been made partakers in the New Covenant. 

God had promised Abraham that all nations and families on earth would be blessed through him.  This came about through Jesus Christ our Lord. 

When Jesus ate the Last Supper with the Apostles, He passed on to us the tradition of Communion.  When He served the Cup, He said, “This cup is the New Covenant in my blood.”  (Luke 22:20, Matthew 26:28, 1 Corinthians 11:25)

It is because of this New Covenant that we have life.

The Apostle Peter expresses it like this, “Once you had no identity as a people; now you are God's people.  Once you received no mercy; now you have received God's mercy.”  (1 Peter 2:10)

This is both the mystery and glory of the New Covenant.  Both Gentiles and Jews share in this covenant.  Ephesians 3:6 says:
And this is God's plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God's children.  Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.

According to Romans 11, the Church age will last until the full number of Gentiles have come to faith in Jesus Christ.  Therefore, we have no way of knowing when Jesus will return.  That number of Gentiles who must come to faith in Christ is a number set by God that no man knows. 

However, that is not our concern.  Our concern should be to occupy ourselves with doing His will until He returns. 

In Jeremiah’s day, the people of Israel hardened their hearts against God.  They refused to listen to God’s messenger, Jeremiah.  They refused to listen to God’s word, the Law of Moses.  And, they refused to acknowledge the signs of the times.  Even while the Babylonians were gathering outside the city, they would not believe Jeremiah’s message.

These things happened as a warning to us.  Do not harden your heart.  God is offering you the benefit of His covenant.  He is offering you all His promises and the benefits of being His child.
                               
However, you must call upon Him to be saved.  The Apostle John says it this way:
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.  (John 3:36, ESV)[ii]



[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.

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