Thursday, February 2, 2017

Haman

Money and power draw a lot of attention.

Much of our world revolves around money and power.

The president of the United States deals with money and power on a worldwide scale.

 Each of us deals with money and power on a different scale.  No matter the size of our money and power, we each have control over some small kingdom.  As to scale, your sphere of influence may not extend beyond the boundaries of your living room or the TV remote, nevertheless the exercise of power is involved. 

We are all accountable for how we use our money and power.  Jesus states a principle that we all need to remember.  He said, “When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.”  (Matthew 12:48)[i]

Today, we are going to look at Haman.  Haman is going to represent the abuse of money and power.  He was entrusted with much, but he did not use it well.  He is the villain in the story of Esther, and as such, ends up being hung on the gallows he had prepared for Mordecai.

From Haman’s life, we will learn some lessons, and then we will apply those lessons to our world and to our lives today.  Our expectation is that we do not want to be like Haman.  So, in the process of learning, we can also expect to see areas in our own lives where we need to make changes. 

We meet Haman in the third chapter of the book of Esther.  Esther 3:1 says, “Sometime later King Xerxes promoted Haman son of Hammedatha the Agagite over all the other nobles, making him the most powerful official in the empire.”

At our first meeting, Haman is promoted without reason to the highest position in the land.

Lesson number 1:  Life is not fair.

Esther chapter 2 ends with Mordecai saving the king’s life, and he was not rewarded for it.  Esther chapter 3 starts with Haman’s promotion without reason.

Life works like this.  You may have thought because you worked hard and your ideas brought success that you would get the promotion at work, but it never materialized.  You may be more qualified than the schmuck that got the job, but they chose the schmuck.  It happens all the time.  This gives us the opportunity to become bitter, jealous and/or envious.  The antidote or opposite of this is to trust God. 

James 4:1-3 says:
What is causing the quarrels and fights among you?  Don’t they come from the evil desires at war within you?  You want what you don’t have, so you scheme and kill to get it.  You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them.  Yet you don’t have what you want because you don’t ask God for it.  And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.

In the court of the king, this is how things operated.  Money and power give opportunity for our evil desires, and we fight and scratch to get what others have.  It is not obvious in the story of Haman, but we see it in the way Haman plays the game. 

Mordecai can serve as our example.  We must humble ourselves before God and let Him raise us up in His time.  James 4:10 offers this conclusion:
“Humble yourselves before the Lord, and he will lift you up in honor.”

Life may not be fair, but God is in control.  The question each of us must answer is, “What have I done with what God has entrusted to me?”

Haman was entrusted with the operation of an Empire.  What did he do with it?

Esther 3:2-6 gives us a feel for how Haman used what was entrusted to him.  It says:
All the king’s officials would bow down before Haman to show him respect whenever he passed by, for so the king had commanded.  But Mordecai refused to bow down or show him respect.

Then the palace officials at the king’s gate asked Mordecai, “Why are you disobeying the king’s command?”  They spoke to him day after day, but still he refused to comply with the order.  So they spoke to Haman about this to see if he would tolerate Mordecai’s conduct, since Mordecai had told them he was a Jew.

When Haman saw that Mordecai would not bow down or show him respect, he was filled with rage.  He had learned of Mordecai’s nationality, so he decided it was not enough to lay hands on Mordecai alone.  Instead, he looked for a way to destroy all the Jews throughout the entire empire of Xerxes.

Mordecai was a nobody.  Haman was the top man in the empire.  But Haman was filled with rage because Mordecai would not bow.  Haman was concerned with Haman.  He was taking care of number one.

Yet, something even more insidious and evil is at work.

Mordecai’s reason for not bowing is contained in this account.  The palace officials asked Mordecai, “Why are you disobeying the king’s command?” Mordecai’s answer is indicated in verse 4 where it says, “Mordecai had told them he was a Jew.”

I have a Jewish friend who loves bacon.  I tease him.  “You are a Jew and yet you eat bacon!”  He responds, “Yeshua has set me free from the Law.” 

I imagine a Jew might explain not eating pork by saying, “I am a Jew.”

“Why don’t you eat pork?”

“I am a Jew.”

“Mordecai, why don’t you bow down?”

“I am a Jew.”

The second commandment says:
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them.  (Exodus 20:4-5, KJV)

“Thou shalt not bow down thyself to them, nor serve them.”

The king was considered deity, and apparently, Haman was elevated to some sort of divine status by the king’s order.  Mordecai’s refusal to bow was a matter of religious conviction.  Therefore, when Haman brought the issue to the king he said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else.  Their laws are different from those of any other people, and they refuse to obey the laws of the king.”  (Esther 3:8)  The refusal to bow before any other god is just one such law that Haman is referring to.

Haman’s pride is injured, and he has found grounds for eliminating the Jews, but I have not yet explained the full extent of the insidious evil that is at work.

Let’s go back to verse 1 of Esther chapter 3 where it says, “King Xerxes promoted Haman son of Hammedatha the Agagite.”

One might just read over this without a thought, but it is very significant.

Let me give you some background.

When the Jews left Egypt under the leadership of Moses and after they had crossed the Red Sea, the Israelites (Jews) were attacked by the descendants of Amalek.

Amalek was the son of Eliphaz, who was the firstborn son of Esau, the brother of Jacob who was the father of the Jews.  They were of the same family and descendants of Abraham and Isaac.  However, because of their attack on the Israelites, God cursed the Amalekites and said, “I will erase the memory of Amalek from under heaven.” (Exodus 17:14)

When God had established the nation of Israel and their first king, Saul was on the throne.  God gave instructions to Saul that He should attack and wipe out the Amalekites, leaving nothing alive, not even any animals.

Saul carried out these orders with a couple exceptions.  1 Samuel 15:9 says:
Saul and his men spared Agag’s life and kept the best of the sheep and goats, the cattle, the fat calves, and the lambs—everything, in fact, that appealed to them.  They destroyed only what was worthless or of poor quality.

Agag was the king of the Amalekites, and Haman was his descendant.

Somewhere close to six hundred years had passed since the slaughter of the Amalekites by Saul, but apparently it was not forgotten.  Haman probably grew up hating the Jews.

This is not unusual. 

Parents teach their prejudices to their children.  I have watched Palestinian TV programs designed to teach children hatred for the Jews.  The Jews of Jesus’ day taught their children to hate Samaritans.

What do we teach our children to hate?   

In summary, Haman’s life was characterized by hatred, self-seeking, greed and a lust for power.  Therefore, when he had power and money, he used them in the interest of these things.

The story of Esther and Mordecai shows how God worked to stop Haman.

Do you want to end up like Haman, impaled on the pole you set up for your enemy?  Then just let hatred, greed and a lust for power have its way in your life.

If the antidote to jealousy is to trust God, the antidote to hate, greed and self-seeking is to love your neighbor as yourself.

The Apostle Paul said:
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus.  (Philippians 2:3-5, ESV)[ii]

We all know that government should operate in the interest of the governed.  However, every institution quickly becomes corrupt as those in power seek their own interests.  It takes constant vigilance and work to fight against and stop evil workers like Haman.

In 1 Timothy 6:5, Paul speaks of those who bring  controversy and conflict into the Church because they see godliness as a means of gain.  In other words, greed, hatred and self-seeking can find its way into any human relationship.

When we are given money and power, do we use it for ourselves? 

Remember, your life is a stewardship entrusted to you by God.

Why has God put you where you are?

Do you trust God?

Do you love your neighbor?

If we do not want to be like Haman, I would add two more admonitions.

1.     But seek first the kingdom of God and his righteousness, and all these things will be added to you.  (Matthew 6:33, ESV)
2.    If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God.  (Colossians 3:1-3, ESV)




[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.

Tuesday, January 31, 2017

Who are the “cloud of witnesses” of Hebrews 12:1 and what are they doing?


Hebrews 12:1-2
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up.  And let us run with endurance the race God has set before us.  We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.  Because of the joy awaiting him, he endured the cross, disregarding its shame.  Now he is seated in the place of honor beside God’s throne.  NLT[i]

Hebrews 12:1-2 is a call for us to run with endurance the race God has set before us.  The Christian is to keep his or her eyes on Jesus.  This is where we get our endurance.  This thought is a continuation of the thought expressed at the end of chapter 10 where it says, “Patient endurance is what you need now, so that you will continue to do God’s will.  Then you will receive all that he has promised.”  (Hebrews 10:36, NLT)  “But we are not like those who turn away from God to their own destruction.  We are the faithful ones, whose souls will be saved.”  (Hebrews 10:39, NLT)

Between chapter 10 and chapter 12, Hebrews 11 gives us example after example of those who lived and conquered by faith, those who had run the race with endurance.  Hebrews 11:4 speaks of Abel whose offering gave evidence and who being dead still speaks to us by his example of faith.  Hebrews 11:5 speaks of Enoch who was known as a person who pleased God.

Hebrews 11:2 says, “Through their faith, the people in days of old earned a good reputation.” Then after recounting the stories of many who pleased God by their faith, Hebrews 11:39-40 says:
All these people earned a good reputation because of their faith, yet none of them received all that God had promised.  For God had something better in mind for us, so that they would not reach perfection without us. 

Chapter 12 begins with the word “Therefore” and it refers back to all of these examples.  These people bear witness to the necessity of endurance and the benefit of finishing well.  Therefore, an obvious and clear meaning of witnesses is that of ones who give  testimony.  However, this does not give an explanation of  the analogy of the text comparing the life of faith to a race.

A race has observers.  Hebrews 11:40 says that those who are our examples would not reach perfection without us.  Compare this to the statement of Hebrews 12:23 that says:
You have come to the assembly of God’s firstborn children, whose names are written in heaven.  You have come to God himself, who is the judge over all things.  You have come to the spirits of the righteous ones in heaven who have now been made perfect.

The author has drawn in the testimony of those who have lived the life of faith, and also referenced the fact that they are our observers.  Jesus said, “Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”  (John 8:56, NLT)   Apparently, those who have gone before are aware of what is happening on earth.  Examples of this awareness are:  1) the story of the rich man and Lazarus, 2) the story of Job and the sons of God mentioned in Job 1 and 3) The souls of the martyred dead of Revelation 6:9 who appear to have an interest in what is happening on earth.

Those who have gone before are not only observers but they also rejoice in the work that God is doing in us and through us.  The praise for God and the Lamb in Revelation is great as events leading to the completion of the Age unfold.

Paul wrote to the Philippians that they were his joy and crown (Philippians 4:1), and to the Galatians that he was suffering labor pains a second time for them (Galatians 4:19).  If these churches were the fruit of his labor, we are as well.  He has a vested interest in what is happening to us.  I would dare to say that your grandmother has an interest in what happens to you.

The Bible does not tell us all that those who have gone before are doing, but they are interested in what God is doing on earth.  They are interested in the fruits of the labor that they have done, and they are apparently aware of what is going on.



[i] Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.

What is meant by “filling up what is lacking in Christ’s afflictions?

Colossians 1:24
Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church… ESV[i]

The Lord Jesus left us with a commission.  He said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”  (Matthew 28:19-20, ESV)

This is our job until He returns.  He left us His Holy Spirit to empower us for the work.  (Acts 1:8)  We are His ambassadors.  2 Corinthians 5:20 says, “Therefore, we are ambassadors for Christ, God making his appeal through us.  We implore you on behalf of Christ, be reconciled to God.”  This is remarkable!  God is making His appeal through us.  The fact that God makes His appeal through us is part of the mystery of godliness that 1 Timothy 3:16 speaks of.  1 Timothy 3:15 describes the church as “the pillar and foundation of the truth.” 

The word translated “foundation” in this verse could be translated “base.”  The ESV translates it “buttress.” The actual meaning is the ground or base established to support the foundation.  The Church is established by Christ to support the truth, to proclaim the truth and to preserve the truth until He returns.  Another analogy used to describe the Church is the body.  We are His Body, His hands and feet on Earth. 

His work on the Cross is sufficient to the salvation of all, and it is complete and perfect.  What remains to be filled or is “lacking” in His work or suffering is the personal presentation of that work to each individual.  When we do our job of making disciples, we “fill up” what remains to be done in regard to the work of Christ.  There is nothing lacking or insufficient in the work that Jesus did.  However, He has given us a part, a part to “fill up.” 

Because of the tremendous honor and privilege God has given to us to participate with Him in this way, Paul says, “I am glad when I suffer for you in my body.” (Colossians 1:24, NLT)[ii] 

Peter also says:
So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too.  For if you have suffered physically for Christ, you have finished with sin.  You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God.  (1 Peter 4:1-2, NLT)

Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.  Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.  (1 Peter 4:12-13, NLT)

This “partnership with Christ” is what is meant by “filling up what is lacking in Christ’s afflictions.”



[i] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.
[ii] Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.

What does the Bible say about burying vs. cremation?


 Ecclesiastes 12:7 says, “The dust returns to the earth as it was, and the spirit returns to God who gave it.”  ESV[i]

The Scriptures do not address directly how the body of a deceased individual is to be treated.  The Scriptures do report history, and historically, the Jewish people practiced burial and the Egyptians practiced embalming.  These practices are reflected in both the historical accounts and the culture as it appears in Scripture.

When God created man, He formed him from the dust of the ground.  Therefore, when man sinned and God pronounced judgment on him, God said, “By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”  (Genesis 3:19, ESV)

We know that the body returns to dust and the spirit returns to God who gave it.  Hebrews 9:27 adds to this the idea of judgment when it says, “And just as it is appointed for man to die once, and after that comes judgment . . .” ESV

As for the treatment of the dead, the Law was clear that Jews were not to mutilate themselves in mourning.  (Deuteronomy 14:1)  And, the Nazarite was not to break a vow to the Lord even for the sake of the dead.  (Numbers 6:7, Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head.  ESV)  These passages are indications of the principle that ceremonies for and the treatment of the dead need to honor God above the deceased.  While respect for and honor of the deceased is appropriate, they are people like us and it is inappropriate to pray to or seek their advice or to assume they are somehow deified for having passed on.

The Bible does tell us the dead will be raised.  1 Corinthians 15:42-44 says:
So is it with the resurrection of the dead.  What is sown is perishable; what is raised is imperishable.  It is sown in dishonor; it is raised in glory.  It is sown in weakness; it is raised in power.  It is sown a natural body; it is raised a spiritual body.  If there is a natural body, there is also a spiritual body.  ESV

We all look forward to this resurrection, and a resurrection body.  It is not dependent on the disposition of the earthly body.  The earthly body has presumably returned to the dust from where God took it. 

The treatment of the body after death varies with culture, and is not regulated by Scripture.  The spirit returns to God who gave it and faces judgment for the things done while in the body.  The believer in Jesus Christ looks forward to a resurrection body that will live forever.  Our concern should be to honor God in our ceremonies and respect the deceased.



[i]Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved. 

Is it ever okay for a Christian to lie?


We are all familiar with the ninth commandment, “Thou shalt not bear false witness against thy neighbor.” (Exodus 20:16, KJV)

This is a clear prohibition against fabrication, exaggeration or changing the truth in our speech.  It is in the company of commands such as “Thou shalt not kill,” “Thou shalt not commit adultery,” and “Thou shalt not steal.”  (Exodus 20:13-15, KJV) 

These commandments all point to the way in which we relate to our neighbor, our fellow human being.

The Bible is clear.  God hates dishonesty.  Proverbs 12:22 is one of those places where God speaks quite plainly, “The LORD detests lying lips, but he delights in those who tell the truth.”[i] 

There is a principle of honesty, purity and truth that runs through Scripture and should rule our lives as children of God.  God, who never lies (Titus 1:2), has called us to be like Him (Ephesians 5:1).

Having established the principle that it is never appropriate to lie, it is not always necessary to tell everything one knows.

For example, when God instructed Samuel to anoint David as the next king of Israel, God provided the cover to satisfy Saul’s interest.  (1 Samuel 16)  If Samuel had announced, “I am going to anoint a new king,” Saul would have killed him.  Therefore, God instructed Samuel to take a heifer and go to Bethlehem to make a sacrifice.  Samuel was to invite Jesse and his family to the sacrifice.  Then, at the meal, Samuel was to anoint one of Jesse’s sons.  The plan was simple.  Without lying, when asked, Samuel could say he was going to Bethlehem to offer a sacrifice.  In this case, Saul was an enemy and a threat and it was necessary that he not know all the details.

It is not necessary to tell everything we know or to answer every question.  Does the person need to or have the right to know?

There are times, especially during times of persecution, that it is necessary to hide the truth from the persecutor in order to protect lives.  Even then, if we follow the Biblical example, it is better to tell the truth than a fabrication. 

Jesus said:
Nothing is covered up that will not be revealed, or hidden that will not be known.  Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.  (Luke 12:2-3, ESV)[ii]

Jesus said this in answer to the hypocrisy of the Pharisees.  Too often, we cover or do not disclose the truth in order to look good to our peers or to avoid embarrassment. God is a God of truth and the truth will always come out.



[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.

Wednesday, January 25, 2017

For Such a Time as This



God is our provider.  He is our sustainer and guide through life, and yet I have never heard His audible voice.  I have never seen Him.  However, I see His hand in all that He has made.  I hear His voice but only in the silence of my own heart.

God seems silent and distant during some seasons of life.  Yet, in retrospect, some of the silent seasons were the times when He was most present. 

At times, we question if God is present at all. 

Where was God when . . .?

Perhaps you, like me, have been angry with God at times.

The story of Esther is a good place to look to gain understanding.

The book of Esther does not talk about God.  Like in our lives, God is invisible, but  He is invincible.  His sovereign control is clear throughout the story of Esther and in  our lives.  His hand is visible in all that happens.  As followers of the Lord Jesus Christ, we can take courage in God’s sovereign control in all that happens.

Esther 1:1 tells us, “These events happened in the days of King Xerxes, who reigned over 127 provinces stretching from India to Ethiopia.”[i] 

The Hebrew name for Xerxes was “Ahasuerus.”[ii]  Xerxes reigned from 486 to 465 B.C.[iii]  Babylon fell in 539 B.C.  Therefore, this was just over 50 years after the Jews were allowed to return to Jerusalem to rebuild the temple as is told about in the book of Ezra.  Not all the Jews returned to Judah, and, not unlike today, they lived widely scattered throughout the empire.

Before we get into the actual events of the story, let me say that there is a plot to destroy the people of God, the Chosen People.  When plots like this surface, we question, “Where is God?”  When we feel the effects of such plots, we get angry with God.

I am going to preface our look at this story by pointing out that there is a war going on.

Pharaoh tried to destroy the people of God, and chased them into the Red Sea.  Attacks like this have continued throughout history even to modern times.  For example, Hitler’s attempt to eradicate the Jews was just another battle in the war.

The target is the Lord and His anointed one.  1 John 4:3 says, “. . . every spirit that does not confess Jesus is not from God.  This is the spirit of the antichrist, which you heard was coming and now is in the world already.”  (ESV)[iv]  This spirit of the antichrist has been working in the world since the Garden of Eden, and has continually been fighting against God, His people and His plan.

2 Thessalonians 2:3-7 says:
Let no one deceive you in any way.  For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.  Do you not remember that when I was still with you I told you these things?  And you know what is restraining him now so that he may be revealed in his time.  For the mystery of lawlessness is already at work.  Only he who now restrains it will do so until he is out of the way.  (ESV)

There is a day coming when the man of lawlessness will be revealed.  We know this one as the Antichrist.  However, notice it says, “the mystery of lawlessness is already at work!”  Esther is an example of the mystery of lawlessness at work in the world.  It is also an example of the restraining influence of the prayers of God’s people.  The One restraining the mystery of lawlessness is the Holy Spirit, who is present in the people of God.

In 486 B.C., when Xerxes was ruler over 127 provinces, the mystery of lawlessness was at work, but so was God.

The story of Esther starts out with the king throwing a huge, 6-month long party.  This party culminated in a 7-day feast, which was characterized by unlimited alcohol.  Nothing unusual here . . . everybody loves a good celebration.  The king decides to show off his very beautiful wife.  However, apparently his very beautiful wife decided she did not want to be shown off.

He fired her.

Time passes and the king decides he needs a new wife.

At this time in the story, we meet Esther.  She is, of course, the heroine of our story.  The celebration, the party and the firing explain how she became queen.  God is not mentioned in all of this, but we know His hand was in it.

Along with Esther, we are introduced to Mordecai.  Mordecai, an older cousin of Esther, adopted her as a young girl when her mother and father died.

During the process of selection for the queen, on a certain night, Mordecai was sitting at the king’s gate, and he became aware of a plot to assassinate the king.  He relayed the details of the assassination plot to Esther, who, in turn, relayed these details to the king, giving credit to Mordecai for having discovered the plot.  An immediate investigation culminated in the execution of the conspirators, notes being made in the official records and then it was forgotten as everyone moved on with business.

In his time around the palace, Mordecai made an enemy.  Haman was the prime minister, second only to the king.  Mordecai refused to kneel before Haman or pay him honor.  Haman was unable to force Mordecai to kneel, so he hatched a plot to kill Mordecai and all the Jews along with him.

A decree went out in the king’s name that all the Jews in the kingdom were to be killed on a certain day.

At times like this, God seems absent.

Mordecai informed Esther of the plot, and persuaded her to ask the king for her life and the life of her people.  In persuading her, he says something profound.  He says, “Who knows if perhaps you were made queen for just such a time as this?”  (Esther 4:14) 

We are convinced that although God seems absent, He is very much present.

Esther called on all the Jews in Susa to fast and pray for three days before she went in to make her appeal to the king.

This is key. 

We, as Christians, are called to pray.  1 Timothy 2:1-4 says:
I urge you, first of all, to pray for all people.  Ask God to help them; intercede on their behalf, and give thanks for them.  Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity.  This is good and pleases God our Savior, who wants everyone to be saved and to understand the truth.

This is our part in holding back the mystery of lawlessness.  When God no longer wants us to do this, He will remove us.  It is called the rapture.  We will be “caught up,” raptured, to be with Christ.

Plots to destroy the people of God abound.  Hate speech, public displays of a religious nature and the Bible are just some of the issues by which the enemy attacks the people of God.

However, we have no reason to fear.  Nevertheless, we must pray.  We are commanded to pray.

Consider what happens when God’s people pray.

Haman is our example.  He hatched the plot to destroy God’s people.  He embodied the spirit of antichrist in his day, and it appeared he was having his way.

However, he hated Mordecai.  Killing the Jews was not enough.  He wanted personal satisfaction.  So, he decided to do something about it.

Executions in the Persian Empire were carried out by impaling a person on a pole, standing the pole up in public and leaving the body there for all to see.  Haman set up a pole 75 feet tall.  Then, first thing next morning, Haman went in to ask the king for permission to impale Mordecai on the pole.

Wouldn’t you know, that night the king could not sleep. 

So, he had the official records brought out and read to him, and he discovered he had never honored Mordecai for saving his life.  The king decided to rectify this oversight immediately, and who just happened to be in the court early in the morning, but Haman. The king charged Haman with leading the parade honoring Mordecai throughout the city of Susa.  And that night, it was Haman who was impaled on the pole he had set up to be used on Mordecai.

This is not clever story telling or just a fine example of irony.  This is how God works.

Remember Joseph?  His brothers sold him as a slave in Egypt, and at the end of his life he told them:
But Joseph replied, “Don’t be afraid of me.  Am I God, that I can punish you?  You intended to harm me, but God intended it all for good.  He brought me to this position so I could save the lives of many people.  (Genesis 50:19-20)

Haman intended to destroy Mordecai and his people.  His plot backfired and ended up strengthening them.  The book of Esther ends with Mordecai as prime minister, second only to the king, working for the good and prosperity of the Jews.

In our personal lives, we are often confronted with what seems like plots to destroy us.  These plots seem like a 75-foot pole to us.
What might yours be?
Some horrible pain?
Some threat of illness or surgery?
A relationship broken beyond repair?
An insurmountable loss and overwhelming grief?
Uncertainty about your career or job?

Let me encourage you with the Words of Romans 8:28:
And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

I want to close with words from Chuck Swindoll’s book titled, Esther.
Be still . . . deliberately pause and discover that God is God.  Stop reaching back into your own treasure of security.  Stop trying to pull the strings yourself.  Stop manipulating people and situations.  Stop making excuses for your irresponsiblities.  Stop ignoring reality.  Stop rationalizing your way through life.  Stop all that!  How?  You ask.

Initially:  Be quiet.  The immortal, invisible, all-wise God, hid from your eyes, is at work.  Be very still and, for a change, listen.

Ultimately: Be convinced.  Say to the Lord God, “I am convinced that you are at work amid the gallows of my life.  I can see them in the dawn of the morning sunrise, but I know You’re at work!  I cannot change the events, but I know you are there in the midst of them.  Rescue me.  I come to You through Christ.  I come to You alone.  I am quiet, and, finally, I am convinced.[v]




[i] Unless otherwise noted Scripture quotations are taken from the Holy Bible, New Living Translation.  Copyright © 1996, 2004, 2007 by Tyndale House Foundation.  Used by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois 60188.  All rights reserved.
[ii] NLT Bible marginal note for verse 1.
[iii] Ibid.
[iv] Scripture quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard Version) copyright 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.
[v] Swindoll, Charles R.  A Woman of Strength and Dignity Esther.  Word Publishing, Nashville, TN.  Copyright 1997. pg., 18.

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