Romans 2:17-29
Paul was a Pharisee.
The word "Pharisee"
comes from an Aramaic term that means "separated." It was not the name they called
themselves. They called themselves
"Häberim," which comes from an Aramaic term that means
"associate." The idea was that they were associated with the law. The
Pharisees taught a strict adherence to the law.
In order to define what the law meant, the Pharisees multiplied rules
that tried to regulate life down to the finest details. In their concern for
keeping the rules, the Pharisees lost sight of the purpose of the law. Therefore, Jesus chastised them, saying:
Woe to
you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin,
and have neglected the weightier matters of the law: justice and mercy and
faithfulness. These you ought to have done, without neglecting the others. (Matthew 23:23)
According to Jesus, the Pharisees
were hypocrites because they neglected the "weightier" matters
of the law. By calling the matters of
justice, mercy and faithfulness "weightier," Jesus is saying
that these things are more important. In
short, while adhering to the smallest detail of the law, the Pharisees ignored
the intent or purpose of the law. They
neglected the weightier matters.
Paul said of himself:
"...as
to the law, a Pharisee; as to zeal, a persecutor of the church; as to
righteousness under the law, blameless. (Philippians 3:5-6)
Paul is speaking of his past, the
things he left behind, and he is saying he was a Pharisee and as such had been
confident of his righteousness under the law.
Paul understood religion from the
inside. In writing to the Romans, Paul
was writing to people he had never met.
However, in chapters one and two, he has shown that he understands the
human heart. (Actually, it is the Holy
Spirit, speaking through Paul that understands the human heart.) Romans chapter one, verses 18 through 32,
deals with the human rejection of God.
Then chapter two, verses 1 through 16, deals with the moral person. Now, in chapter two, verses 17 through 29, he
turns to deal with the religious person.
However, this is not just any religious person. This is the religious person who is serious
about his or her religion. This person
is part of the true religion, worships the true God and knows the truth.
This is what Paul would say to his
pre-Christian self, the Pharisee. In
Romans 2:17-20 he says:
But if
you call yourself a Jew and rely on the law and boast in God and know his will
and approve what is excellent, because you are instructed from the law; and if
you are sure that you yourself are a guide to the blind, a light to those who
are in darkness, an instructor of the foolish, a teacher of children, having in
the law the embodiment of knowledge and truth— (Romans 2:17-20)
In this passage, we have the
definition of a religious person.
First, Paul points out the
identity adopted by the religious person.
Having a strong identity is common to all religions. Paul is speaking specifically to those who
called themselves Jews, but the principles he addresses apply the same to
religion in general. The identity is
important because, like the Jew addressed in this passage, the religious person
knows he or she is right. Religions call
themselves after the name of their leader or founder, such as a Christian or
Buddhist. Or, they will call themselves
after a concept, such as Islam, which means "submission," or
Jehovah's Witnesses, which is a definition of how they see themselves. Within a larger classification such as
Christian or Jew or Muslim, are many smaller classifications that make up the
identity. Therefore, here in Clearwater,
we have Christians of different identities.
We have Baptists, Methodists, Nazarenes, Catholics, Evangelicals and
others. Religious identities have
histories and heritages that go along with them. Often, cultural, family and community ties
run very deep and strong within a religious identity. To break with one's religious identity is
often to run afoul of one's family, community and in many places even the
government. Usually, this religious
identity is closely tied to a person's identity, how people see themselves.
Along with the religious identity,
comes a body of belief. In the case of
the Jew, Paul says they "rely on the law." Muslims have the Koran. Mormons have the Book of Mormon. When it comes to Buddhists, there is not a
single book, but there is a body of belief or thought that is shared or held in
common and a number of books that are held as sacred. Part of the body of belief of every religion
is teaching about God, His nature, existence and relationship to humanity.
Therefore, verses 17 and 18 say of the Jew, "[you] boast in God and know
his will and approve what is excellent, because you are instructed from the
law." This body of belief is the
paradigm through which a religious person views the world. Is there one God, or many gods? Are there evil spirits? demons? angels?
As you consider these things, do
you not say to yourself, "I am glad I know the truth!"?
The Jew did. Paul says of them, "You are sure that
you yourself are a guide to the blind, a light to those who are in darkness, an
instructor of the foolish, a teacher of children, having in the law the
embodiment of knowledge and truth—"
Whatever other religions taught,
the Jews knew they had the truth. We
have inherited that mantle. The New
Testament is the completion or fulfillment of the Jewish law and prophets. More than half of our Bible is the Jewish
Scriptures from which they were instructed.
Whatever other religions teach or claim, Christianity is unique in its
historical verifiability, reliability and in keeping with the facts of
reality. Christianity stands alone as
the world's one true religion.
Therefore, we send out missionaries.
We work as a light to those who are in darkness. We seek to teach children, and through our
teaching, change the world.
However, Paul closes in on the
religious person and says:
You
then who teach others, do you not teach yourself? While you preach against
stealing, do you steal? You who say that one must not commit adultery, do you
commit adultery? You who abhor idols, do you rob temples? You who boast in the
law dishonor God by breaking the law. For, as it is written, "The name of
God is blasphemed among the Gentiles because of you." (Romans 2:21-24)
This then is the problem with
religion. Not one of us is able to live
up to the standard of our religion. Any
person, like the Pharisees, who focuses on keeping the rules, will fail. Look at the rules Paul lists. No stealing and no adultery are rules that we
can agree with. However, we violate
these rules. Jesus said:
"You
have heard that it was said, 'You shall not commit adultery.' But I say to you
that everyone who looks at a woman with lustful intent has already committed
adultery with her in his heart." (Matthew 5:27-28)
If you are the second person in
all of history to not violate this one, let me be the first to congratulate
you. For all of the rest of us, we must
consider our dilemma. We know that the
rules (law) are good and right, but we cannot and will not ever keep all of the
rules.
But that is okay, I have been
baptized.
Paul addresses this in verses 25 through
29. The issue I have just brought up is
that of rituals. All religions have
rituals that help them get right with their god. Mediation, prayer, penance, baptism,
sacrifices, giving, confession and the list goes on depending on which religion
one wants to look at.
For the Jew, the ritual was
circumcision. This ritual tied the
person to their religious identity and was a physical reminder of that
tie. God made a covenant with Abraham to
bless him and his descendants, and circumcision was to be the sign of that
covenant. To the Jew, this was tied to
salvation. In other words, an
uncircumcised person was not saved, as in, they could not have a relationship
with God nor could their sins be forgiven.
The closest equivalent in
Christianity is baptism. By this one
act, we identify ourselves to the world as "Christian." Some
Christians believe that one cannot be saved without being baptized. With Islam, the ritual by which they identify
themselves with the religion is by reciting the "shahada," which
states, "There is no god but Allah and Muhammad is his messenger."
Paul, the ex-Pharisee, addresses
these religious rituals by saying:
For
circumcision indeed is of value if you obey the law, but if you break the law,
your circumcision becomes uncircumcision. ... For no one is a Jew who is merely
one outwardly, nor is circumcision outward and physical. But a Jew is one
inwardly, and circumcision is a matter of the heart, by the Spirit, not by the
letter. His praise is not from man but from God. (Romans 2:25,28-29)
In the words "by the
Spirit," Paul points out a problem with religion. True religion is a matter of the heart, or
the inner person, something that cannot be touched or changed by ritual or
association.
True religion is a point of utmost
importance. Not all religions are the
same. A Muslim believes that Jesus was a
prophet but not the Son of God, and the Christian teaching of the Triunity of
God is to the Muslim blasphemy. The
person who believes that all religions are just different ways of looking at
the same problem is claiming to have the broader perspective and is therefore
saying that the exclusivity of the various religions is wrong. So, even in their inclusiveness they try to
point out the errors of others. There is
no escaping the claims of truth on our lives.
From our earliest days, we all know instinctively that some things are
true and others are false.
Paul says of the Jews that they have
in the law "the embodiment of knowledge and truth." History and reason bear this out. History bears it out in many ways, but in the
interest of brevity I will limit myself to one historical fact. It is a well- established historical fact
that Jesus Christ rose from the dead. If
Jesus did not rise from the dead, then as the Apostle Paul said:
However, it is not enough just to
have the truth. The Jews had the truth
and failed to grasp it because in practicing religion they missed the matter of
the heart. In the book of Hebrews, Paul
warns us as Christians not to make the same mistake when he says:
Therefore,
while the promise of entering his rest still stands, let us fear lest any of
you should seem to have failed to reach it. (Hebrews 4:1)
Religion is powerful because as
Romans 1 has already pointed out:
For
what can be known about God is plain to them, because God has shown it to them.
For his invisible attributes, namely, his eternal power and divine nature, have
been clearly perceived, ever since the creation of the world, in the things
that have been made. (Romans 1:19-20)
Since God has made His divine
power plain to us, we know instinctively that we need to be right with Him, and
religion is the way we try to do this.
In speaking of how we try to get right with God by way of religion the
Apostle Paul says:
These
have indeed an appearance of wisdom in promoting self-made religion and
asceticism and severity to the body, but they are of no value in stopping the
indulgence of the flesh. (Colossians 2:23)
Here again, we see the problem of
religion is that it cannot transform the heart.
This is why Jesus gave His famous words when He said, "Ye must be
born again." In Romans 1 and 2,
the Scriptures make it clear that human wisdom, morality and religion are not
the way to be made right with God. This
is all done to show the necessity of the gospel. The gospel is for all people. Jew, Gentile, Catholic, Protestant, Muslim,
and Christian all must be saved in the same way. Acts 4:11-12 says:
This
Jesus is the stone that was rejected by you, the builders, which has become the
cornerstone. And there is salvation in no one else, for there is no other name
under heaven given among men by which we must be saved. (Acts 4:11-12)
The circumcision of the heart that
Paul speaks of in Romans 2 is a work of the Spirit of God that we receive by
believing in Jesus. It is nothing we can
do for ourselves. This is what Jesus was
pointing to when He said, "Ye must be born again." This is a matter
of the heart that is too personal and real to be termed religion. Rather it is us receiving life. This is what the eternal life referred to in
John 3:16:
For God
so loved the world, that he gave his only Son, that whoever believes in him
should not perish but have eternal life. (John 3:16)