Burning Anger

Exodus 11

Does God get angry?

Yes, He does. However, we must not think His anger is like ours. He is patient, just, righteous and loving. His anger is an expression of all of these characteristics. It is His love and justice that moves Him to anger. In Exodus 11, we have an example of how God showed His anger.

The story of Exodus 11 started way before the plagues in the days of Abraham when God told Abraham that Abraham’s descendants would be slaves in a foreign land.

The fulfilling of that promise is the story of Exodus. By the time we reach Exodus 11, God has struck Egypt with nine plagues.

With this ninth plague, we see something different. With the first eight plagues, Moses seemed to be told what was coming next about the time it happened. However, at the end of the ninth plague, Moses knew what was coming next.

After three days of absolute darkness, Pharaoh told Moses:

Go and worship the LORD,” he said. “But leave your flocks and herds here. You may even take your little ones with you.” (Exodus 10:24, NLT)

Of course, this was not acceptable, so Moses said:

No, you must provide us with animals for sacrifices and burnt offerings to the LORD our God. All our livestock must go with us, too; not a hoof can be left behind. We must choose our sacrifices for the LORD our God from among these animals. And we won’t know how we are to worship the LORD until we get there. (Exodus 10:25-26, NLT)

Pharaoh finally had enough. He told Moses:

Get out of here! I’m warning you. Never come back to see me again! The day you see my face, you will die! (Exodus 10:28, NLT)

Moses responded:

Very well, I will never see your face again. (Exodus 10:29, NLT)

These words of Moses end Exodus chapter 10 in our Bibles, but they do not end the words of Moses to Pharaoh. Moses does not stop talking to Pharaoh until Exodus 11:8 where it tells us:

Then, burning with anger, Moses left Pharaoh.

Exodus 11:1-3 is an interlude or an explanation. These verses explain to us the preparation that has been going on behind the scenes before Moses spoke to Pharaoh. Exodus 11:1-3 says:

The Lord said to Moses, "Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely. Speak now in the hearing of the people, that they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry." And the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants and in the sight of the people. (Exodus 11:1-3 ESV)

Moses knew that there would be yet one more plague. Exodus 11:1 tells us that God had told Moses that He would bring just one more plague upon Pharaoh and upon Egypt.

Pharaoh is angry with Moses, and Moses is angry with Pharaoh. Exodus 11:8 tells us Moses left Pharaoh, burning with anger. He was angry because he was dealing with a fool. This is also what angered God. The book of Proverbs tells us:

Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. (Proverbs 29:1 NIV)

Jesus told us not to call any person a fool, and I do not call anyone a fool. However, God is God and He calls some people fools. For example, Psalm 14:1 says:

The fool says in his heart, "There is no God." (Psalms 14:1 ESV)

This is Pharaoh’s problem. In his heart, he is still saying, “There is no God.”  Or, worse, “I am a god.”

Psalms 14 describes this kind of fool.

The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds; there is none who does good. The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God. They have all turned aside; together they have become corrupt; there is none who does good, not even one. Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the Lord? (Psalms 14:1-4 ESV)

Pharaoh serves as an example for us, a negative example but nevertheless an example. Pharaoh was showing the foolishness of those who do not acknowledge God.

The world foolishly opposes God and Psalms 2 tells us:

The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath... (Psalms 2:4-5 NIV)

Pharaoh is one who set himself against the Lord. He called himself a god and refused to acknowledge the God who put him on the throne of Egypt.

Besides this foolish opposition to God, Pharaoh’s attitude also caused great suffering. Pharaoh had ordered the killing of the Hebrew babies, and he had ordered the increase in the workload. His self-exaltation and God-ignoring attitude was the root of his evil deeds.

There were two sides to what was happening in Exodus 11. There was the Egyptian side where things were good up until the plagues, and there was the Israelite side where things were horrible. It is important to understand that God did not disregard or ignore the suffering of the Israelites. Although God used the sufferings of Egypt to shape and strengthen His people, He was angry with Egypt for their evil treatment of the Israelites. Malice and injustice brought God’s wrath. Both God’s love and God’s justice were affronted by the Egyptians’ treatment of God’s people.

God does not waste suffering. He uses suffering to grow and shape His people and to warn of judgment to come, but even though He uses suffering, He holds those responsible who by their evil deeds are the source of the suffering. Romans 1:18 says that the wrath of God is directed at unrighteousness. Unrighteousness is the cause of all the suffering in the world. Before sin, humanity lived in a perfect garden with no suffering. The problem is that we all have sinned and fall short of the glory of God. God’s justice requires that wrongs be made right, that debts be paid. The law says a tooth for a tooth and an eye for an eye, a blow for a blow. The Egyptians had stored up a huge debt of blows and suffering.

How were they going to pay this debt?

God had a plan.

The Egyptians practiced primogeniture, in other words, the right of succession or inheritance belonged to the firstborn son. Thus, Pharaoh would always be a firstborn of a firstborn. The judgment falling on the firstborn is an example of substitution or of a representative standing in for the whole. The firstborn represented all of Egyptian society or the Egyptian social order. It was top-down with those on top using and having power over those below. As a judgment on all the gods of the Egyptians and all the Egyptian social order, God struck the firstborn of every family in Egypt. The firstborn was the substitute for each family.

Now, one might think that the Israelites were the oppressed and had been suffering under the Egyptians so they would not need a substitute. But, God required a substitute for the firstborn of the Israelites also. A lamb had to be killed and its blood put on the doorpost and on the lintel in order for a house to be passed over. This substitution points out that the Israelites were not without sin. Being oppressed and afflicted does not save one from his sins. A lamb was necessary as a substitute for the firstborn of the Israelites to be spared.

All mankind is enslaved to sin. The wages of sin is death. We were born into this situation because the firstborn of the whole human race, Adam, sinned, and as our representative and father, he passed his sin down to all of us. Of course, we have all added our own sins to what we inherited.

This same system of representation is what allowed Jesus to represent all of us on the cross. Jesus is God’s firstborn and as a second Adam, He paid for our sins by representing us all on the cross. He is our substitute.

Just as there was an Egyptian and Israelite side to the story in Exodus, there is a believer and an unbeliever side to the story of the cross. The picture of God’s judgment on Egypt and of sin on the cross is terrible. These two events show us that God will not hold back His judgment forever. When we look at the Passover and the Cross, we see that God does get angry, very angry. These two events also show us the great love and grace of God in providing a way of escape. He gave His own Son as a Passover lamb for all mankind, and He delivers all who will call upon His name. But the blood must be on the doorposts. In other words, we must accept His work of atonement.

God’s deliverance is a wonderful thing. Not only did God deliver the Israelites from Egypt, but He also brought them out with great riches and with a great victory. He did not deliver them then leave them as orphans with no place to go. He adopted them as His own. Consider with me the benefits God gave the Israelites when He delivered them.

First, when they left, they left with great possessions and riches. They plundered the Egyptians. God gave the Israelites favor with the Egyptians and they willingly gave up their silver and gold jewelry. God was preparing this beforehand. God does the same for us. Ephesians 4:7-8 tells us:

But grace was given to each one of us according to the measure of Christ's gift. Therefore it says, "When he ascended on high he led a host of captives, and he gave gifts to men." (Ephesians 4:7-8 ESV)

Next, God provided a substitute so that the firstborn of the Israelite families could be spared. This continued throughout their history. Every firstborn male of the Israelites was redeemed with a substitute. This is of course what we have been talking about when Jesus took our place on the cross. He paid our debt and satisfied the wrath of God.

Finally, God made a distinction between the Israelites and the Egyptians. Exodus 11:7 says:

But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the Lord makes a distinction between Egypt and Israel. (Exodus 11:7 ESV)

This is the greatest blessing possible. If God is for us, who can be against us?

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:31-32 ESV)

It is because of this distinction that God made between His people and the Egyptians that the Israelites inherited the Promised Land. It is because of this distinction that they were given riches and a special place in God’s plans.

It is because of this distinction that we are made co-heirs with Christ. It is because of this distinction that we are seated in the heavenlies with Christ.

Does God get angry?

Pharaoh is in hell today because he was a fool and opposed God.

Don’t be like Pharaoh. Call on God today.

The Final Warning

Exodus 10:21-29

God promised Abraham:

Then the Lord said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete." (Genesis 15:13-16 ESV)

Here, in this passage, God says He will bring judgment on the nation that they serve. When God appeared to Moses at the Mountain of God in the wilderness, He said:

But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. (Exodus 3:19-20 ESV)

Here again, in this passage, God speaks of stretching out His hand and striking Egypt. Both in His promise to Abraham and in His words to Moses, God makes it clear that He would display His power in mighty acts of judgment and deliverance.

Deliverance was necessary because as God also said to Abraham, Abraham’s offspring was afflicted. Again, when God spoke to Moses at the Mountain, He said:

I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings... (Exodus 3:7 ESV)

The suffering and affliction of the Israelites was extreme, and it continued while God dealt with Pharaoh through the plagues. The affliction of  humanity under sin is also extreme, and deliverance is necessary.

The ninth plague God used to deal with Pharaoh was a plague of darkness. This plague was by far the worst plague to strike the Egyptians to that point.

They could not function.

They could not eat.

They could not move.

Without relief from this plague, they were effectively dead.

Exodus 10:22 says:

So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days. (Exodus 10:22 ESV)

Exodus 10:21 described the darkness that was to descend on Egypt as a darkness that could be felt, and verse 22 speaks of “pitch darkness.” The darkness was beyond description. The words Moses used are literally “a dark darkness.”

It was so dark that, as Exodus 10:23 tells us, “They did not see one another, nor did anyone rise from his place for three days.”

If there is an eclipse of the sun, the stars show up and a candle or lantern will light the way. If the sun goes behind the horizon, as it does every night, fire is a good source of light. Darkness does not keep us from rising from our place because we have ways of producing light. However, the Egyptians had no light from candle, lamp or other source.

Exodus 10:23 adds a detail when it says, “But all the children of Israel had light in their dwellings.” (KJV) Moses did not say that the land of Goshen, where the Israelites lived was filled with light. He specifically says they had light in their dwellings. The implication is that there was no light for the Egyptians. Light stopped working. Candles and lamps were of no effect. Contrary to the laws of physics, light somehow stopped working and yet worked for the Israelites.

The Egyptians worshiped the sun god, “Ra.” According to an article on Wikipedia:

The sun is the giver of life, controlling the ripening of crops which were worked by man. Because of the life giving qualities of the sun the Egyptians worshiped the sun as a god. The creator of the universe and the giver of life, the sun or Ra represented life, warmth and growth. Since the people regarded Ra as a principal god, creator of the universe and the source of life, he had a strong influence on them, which led to him being one of the most worshiped of all the Egyptian gods and even considered King of the Gods.^[1]

Light is essential for life. Photosynthesis is the process by which light is transformed into energy that can be used by our bodies. Light is basic to our understanding of the physical universe. As a final warning, God turned off light for the Egyptians.

The affliction of the people of Israel could be described as darkness. The heavy burdens of work and the oppressive laws and use of the people were socially and spiritually dark. Not all darkness is physical. Since the time God chose Israel to be His people the devil tried to destroy them. The whole world lies in the power of the evil one, and Egypt was under his power. Egypt lived in spiritual darkness.

God spoke to Pharaoh through Moses. Moses brought spiritual light.

He said, “Thus says the Lord...,” and Pharaoh said, “I do not know the Lord.” Each plague that followed answered for Pharaoh the question of who the Lord is. Each revelation of who God is was light for Pharaoh. However, Pharaoh refused to acknowledge the Lord, and in his refusal, he refused light.

This plague is an illustration. If one refuses the light, he walks in darkness.

Jesus said:

"I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life." (John 8:12 ESV)

God, not “Ra,” is the creator of all life. God is the source of light. In the beginning, God said, “Let there be light,” and there was light.

God makes the point to Pharaoh that He is the source of light and of life. This is a truth that all men everywhere need to understand and grasp. We think that we do not need God. Since the sun comes up every morning, we assume it is the source of light. We observe how the world operates and have formulated laws that express our understanding of what we have observed. We call these laws natural law and we rely on these laws to explain our world. Our assumption is that we have understood how the universe operates. Based on this assumption, we live as if we do not need God.

John 1:4 tells us of Jesus:

In him was life, and the life was the light of men. (John 1:4 ESV)

The Lord Jesus is the source of light and life. There is no other. He holds the creation together. Without Him, the sun would not give forth its light. Revelation 6:14 tells of a time when, “The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.” (ESV) This is what will happen when Jesus no longer sustains the creation, when He withdraws His hand.

Colossians 1:16-17 tells us:

For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. (Colossians 1:16-17 ESV)

Jesus holds all things together. Modern man does not worship a sun god, but assumes the sun and its operation is all there is to reality. Since we base our faith on what we see, we assume that the natural laws that we have observed are all there is. This basic assumption is wrong. Even we Christians are caught up in this wrong assumption when we live as if God is not there. Many of us live as practical atheists.

John 1:5 says:

And the light shines in the darkness, and the darkness did not comprehend it. (John 1:5 NKJV)

According to this, the world is in darkness. God sent His Son into the world and His Son is light. However, the darkness did not comprehend. Many translations of John 1:5 say, “... did not overcome it.” The word used in the original text is “καταλαμβάνω” (KATALAMBANO). Katalambano means to seize or lay hold of. In normal usage, it means to grasp solid objects or to grasp ideas. To grasp an idea is to understand it. We tend to think of the world trying to overcome Jesus, but the idea in John 1:5 is that light has come into the world and the world just does not get it.

God told Moses that He would judge Egypt. With the first eight plagues, God teaches by illustration who He is. With the ninth plague, God teaches by illustration what judgment is. He removes the light. In a number of places, Jesus spoke of judgment as being thrown into outer darkness. He said:

...cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth. (Matthew 25:30 ESV)

There is great danger in ignoring the light that we have. God gave Pharaoh opportunity after opportunity. He told Pharaoh what would happen, but Pharaoh would not listen. This ninth plague foreshadowed the judgment to come. Jesus warned of ignoring the light that we have when he said:

To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. (Matthew 13:11-12 ESV)

Jesus said this when asked why He taught in parables. The idea being that if we pay attention to the light that we have, we will be given more, but if we, like the religious Jews of Jesus’ day, ignore the light that we have, even the light that we have will be taken away. This is the severest judgment possible, because the removal of light is the removal of hope and life.

If God had not lifted the plague of darkness, the Egyptians would have died. Physical life is not possible without physical light. This darkness was an ominous and final warning of death to come.

The cross of Jesus should serve as a wake-up call for all men.

There is nothing more dark and horrible than the faultless Son of God dying on the cross. There is no greater picture of the judgment of God. Nor, is there any greater picture of the love and grace of God.

John 3:17-19 says:

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. (John 3:17-19 ESV)

Light has come into the world. This may be your final warning. Certainly, it is your only hope. Will you choose the light?

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^[1] https://en.m.wikipedia.org/wiki/Ra. Accessed October 17, 2019.

Plague of Locusts

Exodus 10:1-20

Exodus 10:1-2 tells us:

Then the Lord said to Moses, "Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the Lord." (Exodus 10:1-2 ESV)

The Lord hardened Pharaoh’s heart and the hearts of his servants so that we could know that HE is the LORD.

God brings this up in His word in Romans 9 when He says:

“What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth." So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, "Why does he still find fault? For who can resist his will?" But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?" Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? (Romans 9:14-21 ESV)

The Lord made out of the same lump Moses and Pharaoh. They were both raised in Pharaoh’s house. They were both educated in the same schools. They were both descendants of Adam through Noah’s line.

We do not understand the process of hardening. In some places, the scriptures say that Pharaoh hardened his heart, and in other places the scriptures say that God hardened Pharaoh’s heart. In Romans 9:14, God denies injustice on His part, and then in the following verses He asserts His right as a potter over the clay.

As humans, we forget that we are but dust. The prophet was right when he said:

You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, "He did not make me"; or the thing formed say of him who formed it, "He has no understanding"? (Isaiah 29:16 ESV)

The plagues were a teaching tool. They were designed to teach the Egyptians, the Hebrews and us who God is. The Lord says He is displaying His power so that “...you may know that I am the Lord.” (Exodus 10:2)

Pharaoh proclaimed himself a god, and after seven plagues, he refused to humble himself. God says to Pharaoh:

How long will you refuse to humble yourself before me? (Exodus 10:3 ESV)

This struggle between God and man is the essence of sin. The devil tempted Eve with, “You will be like God.” Since that time, we try to be the god of our own lives.

God warns Pharaoh:

For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, and they shall cover the face of the land, so that no one can see the land. And they shall eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field, and they shall fill your houses and the houses of all your servants and of all the Egyptians, as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day. (Exodus 10:4-6 ESV)

Later, when Pharaoh was asking for relief from this plague, he called it “this death.” (Exodus 10:17)

Just as God warned Pharaoh, so also God warns all men that the wages of sin is death.

Moses lost patience with Pharaoh. Exodus 10:6 tells us that after Moses finished delivering God’s message, he turned and went out from Pharaoh. Moses knew that the Lord had hardened Pharaoh’s heart, and he knew that God was going to show His signs among the Egyptians, so he did not wait to hear Pharaoh’s response.

But, the servants of Pharaoh stepped in and spoke to Pharaoh saying,

"How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not yet understand that Egypt is ruined?" (Exodus 10:7 ESV)

Egypt was ruined. Plague after costly plague had swept over the land until there was nothing left. The hail especially had devastated the land, stripping trees of the leaves and destroying the plants of the field. Only the promise of a harvest of wheat remained as a chance to have food, and now that too was threatened by the promise of an even greater plague.

In scripture, God likens locusts to an unstoppable army destroying everything in its path. We assume Joel is describing locusts when he says:

Fire devours before them, and behind them a flame burns. The land is like the garden of Eden before them, but behind them a desolate wilderness, and nothing escapes them. Their appearance is like the appearance of horses, and like war horses they run. As with the rumbling of chariots, they leap on the tops of the mountains, like the crackling of a flame of fire devouring the stubble, like a powerful army drawn up for battle. Before them peoples are in anguish; all faces grow pale. Like warriors they charge; like soldiers they scale the wall. They march each on his way; they do not swerve from their paths. (Joel 2:3-7 ESV)

This passage describes the destructiveness of locusts and of the consequences of such a plague. Pharaoh’s servants were realizing the threat, and pleading with Pharaoh to do something to spare the land.

The consequences of sin are like the plague of locusts. Not one of our households or families is free from the effects of sin. Chief among the consequences of sin is death, but before death, we all see the endless destruction and pain caused by sin. We are torn by guilt, weighed down by addictions and plagued with anxiety. And yet, we refuse to humble ourselves before God. Instead, we bargain with God as Pharaoh did.

We see Pharaoh bargaining with God when he calls Moses back in and asks who will go. He tells Moses to take the men and go because this is what Moses really wants. Then Pharaoh drives Moses out. In case you do not recognize it, Pharaoh is trying to bully Moses.

We all try to manipulate people. Some are better at it than others, but we all practice manipulation. Bullying is just one form of this. We see it in the way Pharaoh defines for Moses what the Hebrews want even after he has been told what is required. We see it in the way Pharaoh treats Moses with contempt and drives him out. Manipulation takes on many forms with bullying being the most direct.

We all have our ways of dealing with people, and it is with those same people skills that we approach God. When our sin is exposed, or the consequences catch up to us, we plead, we bargain, or we bully, and try to strike a deal with God. We try to set the terms.

Challenging God is one way we do this. We might say that God is unjust because after all, God hardened Pharaoh’s heart. Some say they do not want to submit to a God who would send a person to hell and try to bully God by saying He is unfair.

God said He was showing these signs in Egypt so that we would know that He is the Lord.

God warned Pharaoh through Moses. He asked Pharaoh to let His people go. God did not take Pharaoh’s slaves from him. God protects and preserves the power of choice that He has given to each one of us.

He does not bully. He does not manipulate. He pleads with us. He warns us. But, He will not take away our choice. He provides a way of salvation, but He gives us the choice.

Lord Over the Heavens

Exodus 9:13-35

We have come to the seventh plague; the first of the third group of three. Plagues seven, eight and nine are hail, locust and darkness. These all come from the sky with the locusts being carried into the land by wind.

We have been considering how the various plagues show God’s judgment on the various Egyptian gods. However, we have also been considering how each plague called for Pharaoh and his people to repent. God was educating the Egyptian people about His nature and persuading them to turn away from their meaningless, empty religion.

Slavery comes in many forms, physical slavery to a human master, while evil, is not the worst form of slavery. Egypt was in slavery to false gods and false religion, and it was under the power of the evil one. Truly, Egypt’s slavery was worse than Israel’s slavery was.

We must train ourselves to think in terms of the eternal and not limit our thinking, plans and ambitions to this physical world. God calls us to fix our minds on heavenly things.

Set your minds on things that are above, not on things that are on earth. (Colossians 3:2 ESV)

God is working to save the Egyptians from their slavery to false gods, and we see this happening in the case of the seventh plague. In Exodus 9:20, Moses tells us:

Then whoever feared the word of the Lord among the servants of Pharaoh hurried his slaves and his livestock into the houses... (Exodus 9:20 ESV)

Some among the servants of Pharaoh feared the word of the Lord. This is part of God’s purpose in the plagues. God is working to deliver His people, and at the same time He is working to deliver the Egyptians. For this reason, God is pointing out the powerlessness of the Egyptians deities.

In preparation for this seventh plague, God addresses Pharaoh through Moses and says:

Let My people go, that they may serve Me, for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. (Exodus 9:13-14 NKJV)

In Exodus 9:14, God says, “I will send all My plagues to your very heart.” Pharaoh has hardened his heart against God and now God is zeroing in on Pharaoh’s heart. God is also warning that from this point the plagues are going to take on an increased intensity.

God states His purpose in doing this. He says, “...that you may know that there is none like Me in all the earth.”

At this point, God also makes it clear that Pharaoh and Egypt were entirely at God’s mercy, and at any time God could destroy Egypt. He says:

For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. (Exodus 9:15 ESV)

God is not learning as He goes. He stated at the outset that Pharaoh would not let the people go. Pharaoh is the one who is learning as he goes. Part of the Egyptian religious system was the teaching that Pharaoh was a god who maintained the order of his kingdom.

God says to this man who declared himself a god:

But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. You are still exalting yourself against my people and will not let them go. (Exodus 9:16-17 ESV)

First, God declares that it was God who raised Pharaoh up or kept him alive. Second, God declares that He did this to show His power so that the Lord’s name would be proclaimed in all the earth.

The proclamation of the Lord’s name in all the earth is so that all men might come to a knowledge of the truth and be delivered from their slavery to false gods and religion.

However, the problem is that Pharaoh was still exalting himself. He continued to maintain his identity as a god.

Egypt had many gods. These gods were all born or created from one god who existed in waters of chaos. This first god created “Shu” and “Tefnut,” the god of air and the god of light respectively. These two were the parents of “Nut” and “Geb.” “Nut” (pronounced Newt) was the goddess of the sky, and “Geb” was the god of earth. Variations of these names and details abound so that it is unclear what was actually taught. However, let’s compare this with what God tells us happened.

Genesis 1:1-8 says:

 In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, "Let there be light," and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters." And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. (Genesis 1:1-8 ESV)

In the years after the flood, the Egyptians had replaced the Genesis account with their own made up fables. Their gods were like people and behaved like people. So much so, that Pharaoh was considered a god. Even in their apostasy and deceit, there was some truth. Genesis 1 describes the cosmos as water and chaos before God brought order. And, God did create light first and then established the sky.

We also have replaced the Genesis account with fables of our own making. In the name of scientific observation, we have posited impossible scenarios. With our magical thinking, we have leapt form bird’s beaks changing to birds developing from fish. What is worse is we tell each other that we are gods, and each of us needs to get in touch with our inner god.

When Paul spoke to the Athenians, the smart people of his day, he said,

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." (Acts 17:24-31 ESV)

This passage says, “...now he commands all people everywhere to repent.” This is the message that Moses had for Pharaoh. Pharaoh needed to repent, stop exalting himself and recognize that the Lord is God and there is no other. This is the message that Jesus preached. “Repent for the kingdom of heaven is at hand.” (Matthew 4:17)

God told Pharaoh and his servants what would happen. Those who feared the Lord took action and protected their livestock and servants. Those who had no regard for the Lord left their livestock and servants exposed and whatever was in the field or out in the open died.

It will be the same for us.

God has warned us what is coming. He has told us that it is appointed unto man once to die and after that comes judgment. (Hebrews 9:27)

In Exodus 9:21 it says:

but whoever did not pay attention to the word of the Lord left his slaves and his livestock in the field. (Exodus 9:21 ESV)

This phrase “did not pay attention” is literally “did not give heart” in the Hebrew original. Like Pharaoh who closed his heart, these people closed their hearts. They quite literally had to ignore reality. I cannot help but wonder at those who will not acknowledge the reality of what is going on after six devastating plagues, but this is common. The Scripture warns us:

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. (Matthew 7:13 ESV)

As the Plague takes place, Pharaoh panics as he sees the great destruction. He sent and called Moses and Aaron and said:

This time I have sinned; the Lord is in the right, and I and my people are in the wrong. (Exodus 9:27 ESV)

Pharaoh seems to recognize that he is in the wrong, but we soon see that he has not changed his mind. He still hardens his heart and will not let the people go.

God sends His messengers to both educate and call Pharaoh to repentance, but Pharaoh refuses and in refusing Pharaoh remains enslaved to false gods that cannot deliver him.

God confronted many false gods. This time He is confronting Nut, the goddess of the sky. She should have been able to deliver or protect Egypt, but God demonstrated that He is Lord over the heavens. There is no one like the Lord in all the earth.

God confronts the false gods in our lives as well. Some of us trust more in our bank accounts than in God. Money would be our false god. Some of us trust more in our doctor than in God. Health would be our false god. Some of us seek relationships more than God. Love would be our false god.

In our trusting in our false gods, we go through terrible devastating trials, but we refuse to repent. We love our sin and will not give it up, just as Pharaoh loved his sin and would not give it up.

If you have a sin that you are choosing over God, you know it, and He is talking to you right now about it. Do you fear the word of the Lord? Why not pay attention and repent? Until we repent and acknowledge God as Lord, we will remain in slavery to our sins and our false gods, but God is waiting and willing to deliver us if we turn to Him and ask.

Jannes and Jambres

Exodus 9:8-12

What would it take for Pharaoh to let God’s people go so they could serve Him?

Since Moses had approached Pharaoh months earlier, Egypt had suffered through five plagues. The Egyptians had been deprived of water, slept with frogs, been covered with lice, inundated with bugs and finally suffered severe economic loss with the death of their livestock.

If you will remember, Moses was an unwilling participant in these encounters. He had begged God to send someone else. Moses does not comment on his personal feelings about all of this as he records the events, but I wonder what went through his mind.

In Exodus 5:22-23, after Moses’ first encounter with Pharaoh, Moses records:

Then Moses turned to the Lord and said, "O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all." (Exodus 5:22-23 ESV)

I wonder if Moses did not also pray, “How long Lord, how long?”

Moses did not know the future. He knew that God was going to deliver His people, but God had not given him the details. Moses was learning as he experienced each new thing.

God’s people have always had to trust Him for what is next. In Revelation 6:9&10, we see saints who are already in heaven, asking, “How long?”

When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, "O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?" (Revelation 6:9-10 ESV)

Even today, we wait for the appearing of our Lord Jesus from heaven. He will return with the trumpet sound and the shout of the archangel and we will be caught up to meet Him in the air. While we wait, no man knows the day or the hour. Many speculate. The Scriptures explain the signs of the times, but we do not know the day nor the hour.

The god of this world has been judged. He is a defeated foe. And yet, He continues to operate in the world.

We have a picture of this in the plagues and Pharaoh’s refusal to let God’s people go.

While the god of this world has been judged, God is showing kindness to people. Remember Jonah? Jonah hated the people of Nineveh and was reluctant to go and preach to them. But, having been given the task, he preached to Nineveh that they would soon be destroyed and then found a hill from which to watch Nineveh’s destruction. When Nineveh was spared, Jonah threw a fit! He was angry with God. God asked Jonah a question. He said:

And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle? (Jonah 4:11 ESV)

2 Peter 3:9 tells us that God is not willing that any should perish, but He desires that all come to repentance.

This kindness and compassion of God is what prevented Him from squashing the Egyptians like a bug, and it is what delays Christ’s return. However, for those of us who wait for deliverance, we often cry out, “How long, Lord, how long?”

As we approach the sixth plague, I wonder if Moses was crying out, “How long, Lord, how long?”

Exodus 9:8-9 tells us:

And the Lord said to Moses and Aaron, "Take handfuls of soot from the kiln, and let Moses throw them in the air in the sight of Pharaoh. It shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt." (Exodus 9:8-9 ESV)

As in the case of the third plague, this time Pharaoh is given no warning. This is a judgment of the Egyptians’ pride. Pride is something we all have. Pride is universal and it is a sin when it causes us to rise up against God. Because it is ubiquitous, all the plagues could be said to be judgment on the sin of pride, but this one is particularly humiliating.

The Egyptians were fastidiously clean. They shaved their bodies to be clean, and their religious ceremonies and practices demanded strict cleanliness. The boils on their bodies would have made them unclean so that they would be like lepers.

Another instance of humiliation was of those who were directly opposing Moses. You will remember the humiliation of the magicians of Egypt when Aaron’s staff consumed their staffs. You will notice that the magicians are mentioned again in verse 11. The last time we saw the magicians was in the plague of the lice when they told Pharaoh that the lice were a result of the finger of God. But this time the Scriptures tell us:

And the magicians could not stand before Moses because of the boils, for the boils came upon the magicians and upon all the Egyptians. (Exodus 9:11 ESV)

Apparently, the magicians were in constant attendance of Pharaoh and had been there to oppose Moses and Aaron, but now they are personally judged. 2 Timothy 3 tells us that their foolishness was exposed.

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men. (2 Timothy 3:8-9 ESV)

There have always been those who oppose the truth. Those who love the truth often cry out, “How long, Oh Lord, how long?” In every generation and every age, there have been the Jannes and Jambres of the day. Even the Apostle Paul started as an opponent of the gospel. This opposition to the truth is what 2 Timothy is talking about when it says:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men. (2 Timothy 3:1-9 ESV)

While this passage describes times of difficulty that will come in the last days, it could also describe the condition of mankind before the flood, as well as the people of Pharaoh’s day. It is describing Jannes and Jambres who were Pharaoh’s advisors, and it says they were “lovers of self, lovers of money, proud, arrogant, abusive, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit and lovers of pleasure.”

These were the people who had risen to power in Egypt and who had the ear of the ruler of all Egypt.

Now, the judgment on their own persons was significant humiliation, but even more significant was the defeat of their god. Their pride and arrogance grew to the point where other humans were sacrificed to satisfy their desires. This is the significance of the soot or ashes. Several scholars and commentators commented on this. I will quote from a man named Fredrick Cook, who said:

There may possibly be a reference to an Egyptian custom of scattering to the winds ashes of victims offered to Sutech or Typhon.  Human sacrifices said to have been offered at Heliopolis under the Shepherd dynasty were abolished by Amosis 1, but some part of the rite may have been retained and the memory of the old superstition would give a terrible significance to the act.^[1]

This involves some speculation, but what is certain in what 2 Timothy says about Jannes and Jambres. They were swollen with conceit, brutal, lovers of pleasure.

We are to love our enemies and pray for those who persecute us. But notice 2 Timothy says we are to avoid those who oppose the truth.

After repeated warnings, Pharaoh would not turn. Now, in Exodus 9:12, it says that the Lord hardened Pharaoh’s heart. This is consistent with what the Scriptures tell us in Romans 1, where it says that the Lord turns people over to their sin when they refuse to acknowledge Him.

Pharaoh passed the point of no return. This happened to ancient Israel when they refused to repent after repeated warnings. 2 Chronicles 34:15-16 says:

The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy. (2 Chronicles 36:15-16 ESV)

There was no remedy.

After a point, there was no remedy for Israel. Judgment was coming.

After a point, there was no remedy for Pharaoh. Judgment was coming. As Exodus 9:12 says, it was just as the Lord told Moses. Moses might have been wondering how long, but it was decided.

We might be wondering how long, but there is no remedy for those who refuse the offer of salvation through faith in Jesus Christ. The god of this world has been judged. God is patient not wanting any to perish. But, judgment is coming. It has already been decided. For us, it is our blessed hope, our deliverance. For those who like Pharaoh harden their hearts, it is a terrifying prospect. But every knee will bow, and every tongue confess that Jesus is Lord. We will either humble ourselves or be humiliated.

I hope and pray that you will accept Jesus as your Savior so that what is coming will be your deliverance and not your judgment.

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^[1] Cook, Fredrick Charles. Exodus: Or, The Second Book of Moses, with an Explanatory and Critical Commentary, 1874. pg. 283.

The Hand of the Lord

Exodus 9:1-17

Exodus 9:1 says:

Then the Lord said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews, “Let my people go, that they may serve me.’” (Exodus 9:1 ESV)

As we begin chapter 9 of the book of Exodus, we are in the middle of a story. Exodus 1 begins by telling us of the enslavement of the children of Israel by the Egyptians. The first chapters cover hundreds of years of history in just a few words, and then the account slows down and increases in detail so that the events of chapters 7-14 happen over a period of months instead of years.

Hundreds of years of slavery and patterns of life are being challenged. Many more hundreds of years of religious practices and traditions are also being challenged.

When Pharaoh, king of Egypt, was confronted with the statement, “Thus says the Lord...,” he responded, “Who is the Lord, that I should obey his voice?” (Exodus 5:2) With the first four plagues, God demonstrated who He is. In a few short months, centuries of Egyptian beliefs and teachings were unraveled, and God impressed on Pharaoh why he should obey the voice of the Lord.

However, four plagues were not enough. The first three caused discomfort and possibly some property loss. The fourth plague caused severe discomfort and considerable property loss. In spite of this, after the fourth plague, we are told:

But Pharaoh hardened his heart this time also, and did not let the people go. (Exodus 8:32 ESV)

Chapter 9 continues the story with God once again instructing Moses to go and speak to Pharaoh. After four plagues, we recognize a pattern. Moses says, “Thus says the Lord, ‘Let my people go!’” And, Pharaoh refuses. Each time Pharaoh refuses the next plague escalates, and the severity of the consequences increases. Along with the consequences, each plague was targeted to demonstrate the powerlessness of the Egyptian deities.

Since the Egyptians refused to acknowledge God, He turned them over to the empty imaginings of their hearts. They worshiped and served the creature rather than the creator. Their worship was shaped by their appetites and their understanding of the world.

Let us go back and look at Exodus 9:1.

Then the Lord said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews, “Let my people go, that they may serve me.’” (Exodus 9:1 ESV)

Notice with me that God says, “Let my people go that they may serve me.”

The Hebrew word Moses used for “serve” in this verse is the same word he used for “work as slaves” and “hard service” in Exodus 1:13 & 14. The Israelites were being forced to serve the Egyptians, and God was saying, “Let them serve me.”

The conflict between worshiping and serving the creature or the creator continues to this day. The same conflict that was destroying Egypt runs through each life as each person chooses whom or what they will serve. We may not experience the plagues, but we all experience the conflict of appetites and the will of God.

This fifth plague is relevant to us because it involves wealth. Wealth, its accumulation and use, has always been an issue for us as humans. Jesus warns us against overvaluing wealth when He states, “One’s life does not consist in the abundance of his possessions.” (Luke 12:15, ESV)

As we look at Exodus 9:3, we see that it says, “...a very severe plague upon your livestock...”

Why “livestock?”

First, livestock were the number one indicators of wealth. For example, in Genesis, Abraham’s wealth was stated in sheep, camels, donkeys and cattle. In Job, Job’s wealth was measured in sheep, camels, donkeys and cattle. Sacrifices were made with cattle and sheep. One of the reasons for this is that such sacrifices were costly, so that part of the meaning of the word sacrifice is giving up something valued.

A second reason why livestock is that livestock, especially bulls, were a significant religious symbol for the Egyptians, representing one of their gods.

The Egyptians, like most people throughout history, valued wealth, and as a consequence, wealth and its symbols became objects of their worship. Worshiping and serving wealth is an insult to God. We see this insult in the way God announces this plague. Exodus 9:2-3 says:

For if you refuse to let them go and still hold them, behold, the hand of the Lord will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks. (Exodus 9:2-3 ESV)

Please notice with me that this passage says, “...the hand of the Lord will fall...” The hand of the Lord is used to speak of the Lord’s might, His work and His provision. The Scriptures tells us that all we have received comes from the “Hand of the Lord.” 1 Chronicles 29:14 in particular says:

But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. (1 Chronicles 29:14 NIV)

All that we have comes from the Lord, and when we worship those things instead of the Lord, we insult the One who has provided everything. Not only do we lack gratitude and proper respect, but our thinking becomes confused and debased.

When the hand of the Lord is with us, we have all that we need. But, to have His hand against us is terrifying. With the plague of livestock, God strikes the wealth of the Egyptians, and also He states that His hand will be against them. When God met with Moses in the wilderness, He said He would bring out His people with a mighty hand. Now, God tells Pharaoh that His hand will fall.

God later tells Pharaoh that He raised Pharaoh up to demonstrate His power. However, the plagues also were designed to give Pharaoh the opportunity to repent. Pharaoh’s refusal to repent is the point behind repeating the fact that he hardened his heart each time. This also explains the escalating nature of the plagues.

As a representative of wealth and also because of their great strength, livestock became a common symbol for deities in Egypt. A website on ancient Egypt had this to say about cattle as deities:

There were many bovine deities in ancient Egypt, Hathor simply being the best known, but Apis was the most significant because he represented the core cultural values and understanding of all Egyptians. Each individual deity had their own sphere of influence and power, but Apis represented eternity itself and the harmonious balance of the universe. Other bovine deities such as Bat, Buchis, Hesat, Mnevis, and the Bull of the West, no matter how powerful, would never have the same resonance as the incarnated deity of the Apis bull.^[1]

It is significant to note that when Israel was at Mt. Sinai, they built a golden calf to worship. Moses was on the mountain for 40 days, and they did not know what had become of him. So, Aaron built a golden calf to be their god and then said, “This is the god that led you out of Egypt.”

Hundreds of years later in Israel's history, civil war divided 10 tribes from two tribes. The northern kingdom was called Israel, and the southern kingdom was called Judah. The northern kingdom did not want to send their people to Jerusalem to worship, so the king had places of worship built in two locations. And, the objects of worship were ... you guessed it ... calves, or bovine deities.

The Egyptian bovine deities had a long-lasting and powerful influence even over the Israelites, who should have known better. Such is the power of wealth.

When we have something that takes the place of God in our heart, not only does it cause us to be confused and darkened in our thinking, but it hardens our hearts. To address this issue in Egypt, the Lord takes away their wealth. He strikes their livestock with a plague.

God, once again, marks a difference between the Egyptians and the Israelites and protects the livestock of the Israelites. Exodus 9:6-7 explains:

And the next day the Lord did this thing. All the livestock of the Egyptians died, but not one of the livestock of the people of Israel died. And Pharaoh sent, and behold, not one of the livestock of Israel was dead. But the heart of Pharaoh was hardened, and he did not let the people go. (Exodus 9:6-7 ESV)

Notice that Pharaoh sent and confirmed the word of the Lord. The Lord said that nothing that belonged to the Israelites would die, and Pharaoh sent and made sure that the plague had happened the way the Lord had said.

Pharaoh understood. The word of the Lord was clear. His actions reveal that not only did he understand, now he is showing he believes what the Lord has said will happen.

This is huge! Pharaoh believes. He knows that there is a God of the Hebrews. But wait a minute! This knowledge and belief does not save Pharaoh. Please think about this. Intellectual assent does not save anyone.

Consider the statement, “Believe on the Lord Jesus Christ and you will be saved.” (Acts 16:31)

This is the promise of God, and it is true. Now, let us consider James 2:19.

You believe that God is one. You do well; the demons also believe, and shudder. (James 2:19, NKJV)

This also is the word of God, and it adds to our understanding of what it means to believe. We must understand. The Bible does not say believe and ..., as if to say there is something we must do in addition to believing. However, it does say if one’s faith does not affect their works or behavior, it will not affect one’s destiny. (The message of James 2)

Faith that saves surrenders to God.

The Israelite slaves represented too much wealth to be surrendered. Pharaoh holds onto them, eventually to the point of death, because his hope and trust were in the vast wealth and might of Egypt. By this plague, the Lord is trying to pry Pharaoh’s heart away from his trust in wealth, might and their attendant deities.

Our hearts have the same struggle. Writing “In God We Trust” on our money, does not take away the problem. Each of us must answer for ourselves what we are trusting in. The plagues represent this struggle of the human heart and what it holds onto or trusts in. They show us in graphic terms the difference between having God’s hand for us or against us.

The Scriptures say:

The war horse is a false hope for salvation, and by its great might it cannot rescue. Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death and keep them alive in famine. (Psalms 33:17-19 ESV)

Each of us must ask the Lord to examine our heart and show us anything that we have placed our hope in.  Are we trusting in a job, a person, people, wealth, nature or anything other than God? Any such object of trust must be surrendered to the Lord and confessed. Trust rather in the Lord and in His hand.

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^[1] https://www.ancient.eu/Apis. Accessed August, 27, 2019.