1The LORD visited Sarah as he had said, and the LORD
did to Sarah as he had promised.[i] (Genesis 21:1, ESV)
Have you ever been passed over or overlooked?
Were you one of those enviable few who were picked first for
teams on the playground? Or, were you left standing until the very last?
These playground dramas continue even in our adult years as
we are passed over for promotions or others are recognized over us.
This week I read about a court case from 2004 were a
Wisconsin employee won a gender discrimination case because she was passed over
for promotion despite excellent performance. Key in the jury’s verdict
was evidence of the manager’s history of gender based “humorous” comments
such as “Just like a woman to say that;” “You’re being a blonde again;” and “It’s a blonde
thing.” The manager also implied that the female employee did not
need a promotion because she had a husband to “take care of her” and the
manager did not think she would move to another city for a promotion because
she had a family (but never asked her about her willingness to transfer). [ii]
God never overlooks or passes over those who love Him.
We all are overlooked or passed over at some point in our
lives. A mother or father might overlook a child, but God never will.
Isaiah 49:15 says, “Can a mother forget her nursing
child? Can she feel no love for the child she has borne? But even if that were
possible, I would not forget you!”[iii] (NLT)
We are going to look at the life of Abraham and Sarah and see
how God never overlooked Sarah even when others did.
The story of Genesis 12 through 20 focuses on Abraham. God appeared to Abraham and made a covenant
with Abraham. It can seem like Sarah is just along for the ride as the focus is
on Abraham. Chapter 21 changes focus.
Sarah is the central figure. Verse 1 says, “The LORD
visited Sarah as he had said, and the LORD did to Sarah as he had promised.” (ESV) The
Lord visited Sarah, and did to Sarah.
This word “visited” used here is a translation of a Hebrew word that means to
turn one’s attention to with an intention to provide for. It is used to express the tallying up of a
debt when it is time to pay. God turns
His attention on Sarah.
Abraham has discounted Sarah up to this point. It may have
been the culture of the time. It may
have been Abraham’s character. Whatever the cause, Sarah was treated almost
like property.
When they traveled in Egypt, Abraham let Pharaoh have Sarah. When he traveled in the territory of the
Philistines, he let Abimelech have her.
On both occasions, it was God who intervened and saved the honor and
dignity of Sarah.
When Sarah could not produce an heir, Abraham was willing to
replace her with Hagar and Ishmael. The
fact that Sarah suggested it herself only serves to point out the place and
position a woman had in that society and in Abraham’s household. Hagar, as both a slave and a woman, had no
say, and Sarah was in a position where she was willing to share her husband
with a younger woman. Even taking culture into account the impact on Sarah and
Hagar’s psyches
had to be devastating.
God tells it like it is. Recording history does not make an
endorsement by God of what is happening. We see God’s position
in the way He responds. It was God that
rescued Sarah from Pharaoh and Abimelech. It was God who insisted that the
blessing would come through Sarah.
Look at chapter 17 of Genesis. God tells Abraham that Sarai’s name is
now Sarah. In verse 16 God says, “I will bless
her, and indeed I will give you a son by her. Then I will bless her and she
shall be a mother of nations.”[iv] (NASB)
This sounds a lot like the promise God made to Abraham.
However, Abraham pleads for Ishmael to receive the blessings.
In verse 19, God is firm. He says, “No, it will
be Sarah.” Abraham is looking out for the blessing for himself and his
descendants, and God is looking out for Abraham and Sarah as well.
When society, the culture and even your own family overlook and
discount you, put your trust in God. He does not forget those who love Him, who
are the called according to His purposes. (Romans 8:28)
This truth applies to all of life. People may overlook or discount you on the
job, in school, at home and even at church, but God never will.
Jesus told the story of a shepherd with 100 sheep. One was
lost. The shepherd left the 99 to go and
look for the one lost sheep.
The fact that God never overlooks or discounts a single
person can be either tremendously encouraging or horribly frightening.
Wednesday morning I pulled up my daily Bible reading email
from Biblegateway.com and began to read. The day’s reading started in Jeremiah
chapter 51.
Verse 1 of Jeremiah 51 says, “Thus says the LORD: “Behold, I
will stir up the spirit of a destroyer against Babylon, against the inhabitants
of Leb-kamai.” (ESV) Here is a “not so friendly” picture of
God. He is stirring up a destroyer
against a people. You have probably
heard of Babylon, but not “Leb-kamai.” This is because “Leb-kamai” is an
ancient Hebrew code, similar to our English pig-Latin. It was used by those in captivity to communicate
so that the Babylonians captors would not understand. This “Leb-kamai” points to
the land of the Chaldeans. By using code
Jeremiah is referencing the offences against God’s people and the idolatry and violence
of the Babylonian people.
As I
thought about this reference, I began to look for other code words that
Jeremiah was using in his prophecy of judgment.
In Jeremiah 50:21 I found this:
"Go up, my warriors, against
the land of Merathaim and against the people of Pekod. Pursue, kill, and
completely destroy them, as I have commanded you," says the LORD. (NLT)
This is a “very unfriendly” picture of God. Of special interest
are the names: “Merathaim” and “Pekod.” They are very similar
to location names in the area of Babylon, but not exact. However, the meaning of the Hebrew words is
clear. “Merathaim” in Hebrew means “Double rebellion”. God has
spoken to and reached out to the people of Babylon for many years. This is the
people to which He sent the prophet Jonah years before this. They repented at the time of Jonah, but the
reform did not last. This is a double
rebellious people and God has had enough.
The scary name is the second name.
It is “Pekod.” It is the reason for this long detour. It is the exact same word we are looking at
in Genesis chapter 21. In Genesis 21 it
says that God visited Sarah. The visit to
Sarah was a good thing, a great blessing.
The visit to Babylon was not to be so pleasant. Pekod is the Hebrew word
“visit.”
When we set our hearts up in rebellion against God, a visit
from Him is a frightening event.
Even God’s servants experience this. Jonah thought he would not go
where God told Him, and experienced a very unpleasant visit. Moses did not circumcise his boys, and God
met him on the road and was going to kill him. Ananias and Sapphira thought
they would lie to God, and died instantly.
God does not discount any one, not a single person – not Sarah,
not Hagar, not anyone.
I like the New Living Translation’s rendering
of Genesis 21:1. “The LORD kept his word and did for Sarah exactly what he had
promised.” He did for Sarah exactly what he had promised.
The story
of Genesis 21:1-7 is a story of victory, of laughter and rejoicing. I love what Sarah says in verses 6 and 7:
“God has brought me laughter. All
who hear about this will laugh with me. Who would have said to Abraham that
Sarah would nurse a baby? Yet I have given Abraham a son in his old age!”
God does exactly what He says. Not a single word He has spoken will fall to
the ground. (Matthew 5:18)
As believers this gives us great hope. We have the assurance of eternal life and a
home in heaven because God has said, “Believe on the Lord Jesus Christ
and you will be saved.” (Acts 16:31) We have the hope of God’s help,
protection and presence with us wherever we go. He has said, “I will
never leave you or forsake you.” (Hebrews 13:5) We know our sins are forgiven because He
says, “…if we confess our sins to him, he is faithful and just to
forgive us our sins and to cleanse us from all wickedness.” (1 John
1:9)
In Abraham and Sarah’s life God visited and kept His
word. This had a purifying effect. When God first visited, it led to Abraham
leaving his home and family. In following visits Abraham and Sarah were
progressively purified.
When God visited Sarah and did exactly as He promised, it
caused another purifying moment. I am
referring to the story of Abraham and Sarah’s separation from Ishmael and
Hagar.
This is a sad story.
Verse 11 tells us that Abraham was very upset because Ishmael was his
son. But, Abraham had to let go of what
was an idol in his heart. God’s standard
is, “You must
not have any other god but me.” (Exodus 20:3, NLT)
Whenever we encounter God, we confront the issue of the idols
in our lives. An encounter with God is a purifying event. As we walk with God,
He patiently purifies us. The Abraham we meet in Genesis 12 is not the same
Abraham that we read about in chapter 21.
The theological term for this process is sanctification.
Some confuse sanctification with salvation. Such confusion causes unnecessary distress
and trouble. When a person asks Jesus to be his or her Savior, he or she may
only know that the Bible says, “Believe on the Lord Jesus Christ and you will be saved.”
This is perhaps their first encounter with God. In this encounter they have understood that
they need a Savior. They may not know
anything else, but let me ask a question. Is their salvation dependent on what
they do or on what God has promised? If they die not knowing any more, but
relying only on the promise of God, will God not keep His promise?
Let us suppose this person does not die and we meet him or
her 30 years later. Let us also pretend that nothing has changed. The person’s life has not changed at all. In
other words, there has been no process of sanctification. This would be a clear indication that there
was no encounter with God in the first place.
God is very clear that He disciplines His children. (Hebrews 12:6)
I am far from perfect.
The Lord confronts idols in my life. But, I know that I am saved and am
going to heaven. First, I have the Holy Spirit who testifies with my spirit
that I am God’s child. (Romans 8:16) Second, I have experienced and know
that God disciplines me. (Hebrews 12:6) Third, and most important, I have the
promise of God that “all who call on the name of the Lord will be saved.” (Romans
10:13)
Do not worry about whether or not you have been
overlooked. You have not been
overlooked. Call on the name of the Lord and you will be saved. “Seek the Kingdom of God above all
else, and live righteously, and he will give you everything you need.” (Matthew
6:33, NLT) Do not worry that you can lose your salvation. God’s promises never fail. Jude verse
24 tells us, “God…is able to keep you from falling away and will bring you with
great joy into his glorious presence without a single fault.” (NLT)
The point is: Put your confidence in God – not in
what you can do, not in the church, not in your pastor, not in your job, not in
your family – put you confidence in God, God alone.
[i] Scripture
quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard
Version) copyright 2001 by Crossway, a publishing ministry of Good News
Publishers. Used by permission. All rights reserved.
[ii] http://www.boardmanclark.com/reading-room/it-was-just-a-joke/
[iii] Scripture
quotations marked NLT are taken from the Holy Bible: New Living Translation.
Copyright 1996, 2004, 2007 by Tyndale House foundation. Used by permission of
Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
[iv]Scripture
quotations marked NASB are taken from the New American Standard Bible.
Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman
Foundation, La Habra, California.
No comments:
Post a Comment
Please Share thoughts comments or questions.