Luke
4:22-30[i]
Jesus says,
“The Scripture you’ve just heard has been fulfilled this very day!” (Luke 4:21)
He is
talking about Isaiah 61:1-2 where it says, “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will
be released, that the blind will see, that the oppressed will be set free, and
that the time of the LORD’s favor has come.”
Luke 4:22
tells us, “Everyone spoke well of him and was amazed by the gracious words that
came from his lips.”
The setting
for these events was Nazareth, Jesus’s boyhood home.
Jesus was
the subject of quite a bit of conversation.
Luke 4:14-15 tells us:
14Then Jesus
returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the
whole region. 15He taught
regularly in their synagogues and was praised by everyone.
The reports
about him included His ministry in Capernaum and around the shores of the Sea
of Galilee. Mark 1:45 tells us that he
was so popular that he could not publically enter a town anywhere without
instantly drawing a huge crowd. Jesus
healed the sick, cast out demons and taught the Word of God with authority.
Now, He was
in His hometown.
The people
of Nazareth swelled with pride as they spoke well of Him and were amazed at the
gracious words that came from His lips.
They
marveled at Him.
They said,
“How can this be? Isn’t this Joseph’s
son?”
Jesus has
just told them that He has been sent to proclaim the time of the LORD’s favor. However, the day is about to go sour. It will end badly.
Let’s jump
to the end of the day.
Luke
4:28-30:
28When they
heard this, the people in the synagogue were furious. 29Jumping up, they mobbed him and
forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30but
he passed right through the crowd and went on his way.
What could
have turned the crowd so quickly? What
did He say?
Luke tells
us what Jesus said, and it does not seem that bad. However, when we analyze these few words of
Jesus that turned the crowd, we will see something about the human
condition. He confronts something so basic,
so deep down, that we, as humans, will kill to protect it. It is tied to our pride, and it is evil. We all have it. We are born with it. It is part of what we call the sin
nature. It is so pervasive that we are
all its victims and its perpetrators.
I am
talking about judging. The word
prejudice fits, but it carries with it all the cultural baggage of our
day. The word hatred would work also but
it does not seem to be the starting point.
At its core, this judging is tied to our pride.
It runs
contrary to God’s command to love our neighbors as ourselves.
It keeps
many people from coming to the Savior.
It is what
kept the people of His hometown from coming to the Savior.
Jesus’s
words confront the prejudice of the people of Nazareth. This prejudice concerns the person, the
performance and the populace. We are going
to consider each of these in turn.
First,
Jesus confronts their prejudice in regard to His person.
It all
starts with them knowing Jesus. “How can
this be?” they asked. “Isn’t this
Joseph’s son?” (Luke 4:22)
They had
seen Jesus on the street while He was growing up. They had seen Him with His family, in the
synagogue, in the market and in Joseph’s carpentry shop. Therefore, they thought they knew Him.
Most of us
hear of Jesus while growing up. We may
have sung Sunday school songs about Him. We may have even watched the Jesus movie. But, do we know Him?
When we
judge another person, we do it with very little information. How much do we
really know about another person? James
4:12 says, “God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your
neighbor?”
We have to
make up our minds about Jesus. Each one
of us is confronted with the truth of who He is. We must choose to either accept or reject
this truth. The thing most likely to
keep us from seeing the truth here is our pride. We think we know more than we do, and so we
do not investigate who Jesus is for ourselves.
The same is
true when it comes to judging our neighbor.
We think we know the person, but can we really know the other
person? God’s law is that we are to love
our neighbors as ourselves.
We need to
give up our preconceived notions concerning the person, and then move on to
look at our expectations surrounding performance.
In Nazareth,
Jesus could not overcome their expectations for His performance.
He said:
“You will undoubtedly quote me this
proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown
like those you did in Capernaum.’” (Luke
4:23)
The people
of Nazareth had certain expectations. They
expected Jesus to perform.
We expect
Jesus to perform.
I have been
guilty of wanting the miracles more than the miracle worker, wanting God’s
gifts more than I want God.
What we
want from Him is another thing that keeps us from the Savior. We come to Him with preconceived ideas or
expectations of what we want. We do not
come to surrender, but to get. We have
nothing to lose and everything to gain by coming to Jesus, but He does not
perform according to our expectations.
This is
true of other people as well.
This can be
illustrated by cultural differences. One
culture has the expectation that one should bow when greeting another
person. Another culture has the
expectation that one should shake hands.
The person who bows will be offended by the one who sticks out his hand,
and the person who shakes hands will be offended by the one who bows. Of course, we live in a world that
understands these cultural differences so they are not much of a problem. However, these performance expectations are a
huge problem in marriages, business relationships and race relations. We want
or expect certain things from others and they do not give us what we want. Therefore, we judge them. They are rude. They are inconsiderate.
In
Philippians 2:3-4 Paul says:
3Don’t be
selfish; don’t try to impress others. Be
humble, thinking of others as better than yourselves. 4Don’t look out only for your own
interests, but take an interest in others, too.
We should
seek to love the person and have humility in regard to performance. There is one more concern that Jesus
confronts. It is the populace.
We, as
humans, tend to judge in large groups.
We will judge the populace of an area.
A person who lives in Kansas grows wheat. A person who grew up in Idaho grows
potatoes. A person who grew up in the
Middle East is a Muslim. A person who
grew up in Russia is a communist.
In
Nazareth, Jesus confronted this issue with two illustrations.
He says:
25“Certainly
there were many needy widows in Israel in Elijah’s time, when the heavens were
closed for three and a half years, and a severe famine devastated the land. 26Yet Elijah was not sent to any
of them. He was sent instead to a
foreigner—a widow of Zarephath in the land of Sidon. 27And there were many lepers in
Israel in the time of the prophet Elisha, but the only one healed was Naaman, a
Syrian.” (Luke 4:25-27)
In this
context, Jesus is talking about the fact that He would not be accepted in His
hometown. The people of His hometown had
their opinions of His person and His performance and therefore were not willing
to accept His role as Savior. Jesus
points this out to them, and He would have remained their friend if He had not
put His finger on the root of the problem.
The two
incidents Jesus refers to involve Gentiles receiving blessings of God in
preference to Jews. He was speaking to
Jews. These people would not enter the
house of a Gentile. They considered Gentiles
unclean, impure, sinful dogs. This was
so deep-rooted that at Jesus’s words they were furious, jumped up and mobbed
Him.
He touched
their pride. They thought they were
better than others were. Jesus would not
let them get away with this. Because of
this, they tried to kill Him.
Pride still
keeps many from Jesus. To come to Jesus,
we must admit we are sinners. This stops
many.
God loves
Muslims and wants to save them.
To those
who hate Muslims, this could be upsetting.
God loves
homosexuals and wants to save them.
To those
who hate homosexuals, this could be upsetting.
God loves
Baptists, and wants to save them.
To those
who hate Baptists, this could be upsetting.
As humans,
we tend to think that we are better than others. The Pharisee believes he is better than the publican.
The Democrat believes he is better than
the Republican, and the Republican believes He is better than the Democrat. The straight person believes she is better
than the homosexual, and the homosexual believes she is better than the
straight person.
Of course,
we all tell ourselves we are above this.
We know better. However, pride is
insidious. It cannot be rooted out
except by the Spirit of God.
Romans 8:7
sums it up when it says, “For the sinful nature is always hostile to God. It never did obey God’s laws, and it never
will.”
Seeing the
violent reaction of the people of Nazareth can serve as a wake-up call to all
of us. We need to ask God to free us
from our pride. We should not recoil
from anyone. We should reach out in love
to everyone.
Our mission
is to proclaim the time of the LORD’s favor.
This Good News is for everyone without exception. There is no room for prejudice.
[i]
Unless otherwise noted Scripture quotations are taken from the Holy Bible, New
Living Translation. Copyright © 1996,
2004, 2007 by Tyndale House Foundation.
Used by permission of Tyndale House Publishers, Inc., Carol Steam,
Illinois 60188. All rights reserved.
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