1 Corinthians 1:1-9
This week I read the following article on the web:
Calvary Baptist Church, a
progressive Baptist landmark in the heart of downtown Washington, has named a
gay couple as co-pastors.
Sally Sarratt and Maria Swearingen
were presented to the congregation during worship services Sunday (Jan. 8) and
are set to begin their new jobs on Feb. 26.
A spokeswoman for the congregation
said she didn’t know whether a gay couple leading a church was a first for
Baptists.
“We look for the best people in the
world and that’s who they were,” said Carol Blythe. “We’re very excited.”[i]
Calvary Baptist Church is very proud and happy about their
choice. For us conservatives, this is
quite shocking. We ask, “How has this
come about?” However, this is nothing
new. The Apostle Paul dealt with similar
issues in the Church of his day. Paul,
in his letter to the Church in Corinth said:
1I can hardly believe
the report about the sexual immorality going on among you—something that even
pagans don’t do. I am told that a man in
your church is living in sin with his stepmother. 2You are so proud of yourselves,
but you should be mourning in sorrow and shame. And you should remove this man from your
fellowship. (1 Corinthians 5:1-2, NLT)
In the Church in Corinth, a wise, understanding approach to
morality and sexuality were a source of pride.
They were so proud of themselves.
We are no different. We are proud
of our wisdom. By looking at what Paul
says to the Corinthian church, we will confront the sources of conflict,
immorality and false doctrines that have always plagued the Church.
At this time, I will look at the first nine verses of 1
Corinthians 1, and will take up the rest of the chapter in subsequent
articles. In the opening of his letter,
the Apostle Paul expresses His thankfulness, introducing himself as the author
of the letter and the Corinthian church as the recipients. Then he takes us to the source of his
confidence. This is the approach I wish
to take. I will look first at the
author, then at his recipients and finally at the source of his confidence.
First then, let us consider Paul.
In addition, we must also consider Sosthenes, because Paul lists
him as a co-author. Most of us are
familiar with Paul, but not with Sosthenes.
Paul, as an Apostle, is in a unique position of authority. The Apostles spoke with authority that is
passed down only in their writings. Their
authority stems in part from the fact that they were personally trained and
commissioned by Jesus. This authority is
of utmost importance, and I want to look at it more in depth. However, Paul does not include Sosthenes to
strengthen his authority.
We meet Sosthenes in Acts 18. Paul ministered in Corinth for a year and a
half before persecution from the Jews in Corinth took on a violent form. Acts 18 lists Crispus as one of the Jews who
accepted Jesus as Savior. Crispus was
the ruler of the synagogue at the time, but was replaced by Sosthenes. At least, Acts 18:17 lists Sosthenes as ruler
of the synagogue. Sometime after the
events of Acts 18, Sosthenes apparently accepted Christ and we find Paul
writing with Sosthenes who he calls “our brother.”
This is important because Paul is an outsider. As an outsider, he was vulnerable to the accusation
of not understanding the culture.
Sosthenes was not an outsider. He
was one of the Corinthians. Paul uses a
similar approach in a number of his letters, referencing others as being with
him. He does this, not to strengthen his
authority, but as a softening measure.
By including local influence, he makes the authority by which he speaks
more palatable, thus taking away the, “He doesn’t understand us because he is
not one of us.”
Paul wrote with Divine authority. He points this out when he says, “…chosen by
the will of God to be an apostle of Christ Jesus.” The New Testament was written by apostolic
authority. This is why Peter says:
…Paul also wrote to you with the
wisdom God gave him—speaking of these things in all of his letters. Some of his comments are hard to understand,
and those who are ignorant and unstable have twisted his letters to mean
something quite different, just as they do with other parts of Scripture. And this will result in their destruction. (2 Peter 3:15-16, NLT)
We see in this passage that the Apostle Peter speaks of
Paul’s writings as being Scripture. The
question of authority is important, because it is the foundation on which we
build our faith and practice. How are we
to determine what is right and what is wrong?
According to what we just read from 2 Peter, to distort the things of
Scripture will result in our destruction.
Jesus used the analogy of building with a firm foundation or with a
foundation firmly planted in the sand.
Paul, by addressing his authority in the opening of his
letter, is establishing his right and responsibility to address issues in the
Church.
In 2 Peter 3:2, Peter starts out by saying:
I want you to remember what the
holy prophets said long ago and what our Lord and Savior commanded through your
apostles. (2 Peter 3:2, NLT)
The phrase, “…what our Lord and Savior commanded through your
apostles,” reminds us that we would not have a New Testament if it were not for
the apostles. There are histories, such
as those written by Josephus, that provide evidence that what the New Testament
says is historically accurate. However,
the actual teachings of Jesus are passed down to us in the writings of those
who accompanied Jesus night and day for 3 years. Thus, we can be certain that Jesus said:
For from the heart come evil
thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. These are what defile you. Eating with unwashed hands will never defile
you. (Matthew 15:19-20, NLT)
Apparently, Jesus thought adultery and sexual immorality
were just as wrong as murder, theft, lying and slander. Do we recognize Him as having authority to
speak into our lives? Do we believe that
He is God? What about His apostles? Do they have authority? Paul introduces himself as an apostle in
order to establish his claim to authority and right/responsibility to write the
letter. Therefore, he says with the
authority of Jesus:
Don’t you realize that those who do
wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who
worship idols, or commit adultery, or are male prostitutes, or practice
homosexuality, or are thieves, or greedy people, or drunkards, or are abusive,
or cheat people—none of these will inherit the Kingdom of God. (1 Corinthians 6:9-10, NLT)
There are several ways around this statement if we would
like to justify our thievery or immorality.
We can question its authority. We
can question its authenticity or we can claim to have greater authority or
wisdom. The Corinthians were doing all
three of these, but chief among them was the greater wisdom that they claimed to
have developed.
We have come now to the point that it is necessary to talk
about who Paul was writing to: the
Corinthians.
First, we see that the Corinthians were genuine believers in
the Lord Jesus Christ. Paul says of
them:
I am writing to God’s church in
Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus,
just as he did for all people everywhere who call on the name of our Lord Jesus
Christ, their Lord and ours. (1
Corinthians 1:2, NLT)
They are called holy or saints, depending on which
translation one uses. Paul also says
that they have been given gracious gifts by Jesus and that God has enriched
their church in every way. We can
understand then that while Paul was writing to address problems and issues in
the Church at Corinth, it was because they were fellow believers and saints
that he was addressing the problems.
However, they were proud of things that according to Paul
would keep them from inheriting the kingdom of God. Paul affirms that they were enriched in every
way. And, it becomes evident in the
letter that follows that they had become proud of this and considered themselves
superior because of it. This pride
became the source of divisions and many other problems in their fellowship.
Corinth was a trade city, and it was very prosperous. It lay in a position between Italy and Asia
that allowed it to profit by the traffic along a major trade route. This also made it a multicultural and
multiethnic center for that area of the world.
This meant that the city was a crossroads for different ideas, religions,
philosophies and vices. To behave as a
Corinthian became euphemistic for behaving immorally.
Philosophically and morally, the Church in the United States
has Corinthian-like influences. Our
media, our schools and many of our churches have forsaken the authority of the
Apostles and of the Lord Jesus Christ for what they perceive is greater wisdom
and enlightenment.
Even so, we can have the same confidence that the Apostle
Paul expresses in the opening of his letter to the Corinthians. We find this confidence in 1 Corinthians
1:7-9.
7Now you have every
spiritual gift you need as you eagerly wait for the return of our Lord Jesus
Christ. 8He will keep you
strong to the end so that you will be free from all blame on the day when our
Lord Jesus Christ returns. 9God
will do this, for he is faithful to do what he says, and he has invited you
into partnership with his Son, Jesus Christ our Lord. (NLT)
A summary statement would be, “Our confidence is in God and
in His Son, Jesus Christ our Lord.” And,
this is enough. However, three elements
of this confidence are worth considering.
First, we have every spiritual gift we need.
The Lord has poured out His Spirit and gifts on the Church
in full measure. We have gifted
teachers, musicians, poets, scholars, pastors and ministries in abundance. We have excellent Bible translations, study
materials and available resources in all formats in incredible variety and
abundance. Radio programs, podcasts,
YouTube and books beyond counting are available to us. The abundance of gifts and provision both
physical and spiritual that God has poured out upon His Church in the United
States is truly remarkable.
However, gifts are not all that we need. The second element in our confidence in God
is His faithfulness.
Paul says, “He will keep you strong.”
What a tremendous promise.
This promise is echoed in a number of places in the New Testament. A favorite of mine is Philippians 1:6, which
says:
And I am certain that God, who
began the good work within you, will continue his work until it is finally
finished on the day when Christ Jesus returns.
(NLT)
This promise of God does not mean that we will not go
through refining, fiery trials. It means
that God, in His faithfulness, will take us through whatever is necessary to
refine, purify and sanctify us for Himself as a spotless bride.
It occurs to me to ask, “Do we want God’s gifts, or do we
want God Himself?”
Oh, for a heart for God, to love Him with heart and soul and
strength as I have been commanded! What
treasure in life can compare with the treasure of knowing Jesus?
God is faithful. We
can have full confidence that He will complete the work He has begun. But, it is important to realize what Paul
says in 1 Corinthians 3:12-15.
12Anyone who builds on
that foundation may use a variety of materials—gold, silver, jewels, wood, hay,
or straw. 13But on the
judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any
value. 14If the work
survives, that builder will receive a reward. 15But if the work is burned up, the
builder will suffer great loss. The
builder will be saved, but like someone barely escaping through a wall of
flames. (NLT)
What am I building with?
We must each ask ourselves this question.
Finally, a third element in our confidence is our
calling. Paul says, “…he has invited you
into partnership with his Son, Jesus Christ our Lord.”
Like Paul, we have a calling, a purpose.
Our calling, purpose and mission give us great
confidence. My value is not found in
superior wisdom or knowledge. It is not
found in my gifts or in me at all. The
calling of God fills my life with meaning, value and purpose. Such confidence comes from having confidence
in God. This is why Paul could express
such thankfulness even while writing to correct abuses, problems and divisions.
What is your confidence?
[i] http://religionnews.com/2017/01/09/gay-couple-will-pastor-historic-baptist-dc-church/.
Accessed November 15, 2017.
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