Exodus 4:1-9
The Lord said to him, "What is
that in your hand?" He said, "A staff." Exodus 4:2
ESV
God appeared to Moses on Mt. Sinai in a burning bush and told
Moses He was sending him to bring the children of Israel up out of the land of
Egypt. Moses had several objections. The first one was, what should Moses tell
the people about who had sent him? God
told Moses to tell them the God of their fathers had sent him, the God of Abraham,
Isaac and Jacob. The name and identity of God is trustworthy. We can trust in
Him.
However, Moses had another objection. He said:
What if they won’t believe me or
listen to me? What if they say, ‘The Lord never appeared to you’? (Exodus 4:1
NLT)
“What if they will not believe me?”
Moses brings out the willfulness of people. Believing is a choice
we make. He asks, ”What if they will not believe me?” The ”will not” implies an
act of the will, a choice. He asks, “What if they will not believe me?” The
“will not” implies an act of the will, a choice. We never believe against our
will. We may be convinced, but at some point in the convincing process we make
a choice to believe. Moses realizes that some people will not believe him and
what is more, he realizes that some people will choose not to listen to him.
The person who chooses not to listen is impossible to convince
until he or she can be persuaded to listen. Many, if not most, of our
disagreements can be worked through if we choose to listen. However, even the
most dedicated lovers will have issues upon which they disagree and choose to
agree to disagree. So, I recognize that learning to listen is not the only
thing necessary to solve disagreements. But, a willingness to listen is a
necessary first step.
People will normally refuse to change their opinion or their
chosen course of action. Some change quicker than others, and then, there are
those who refuse to change even on the threat of death. Moses expects
resistance. He says,
What if they say, “The Lord never
appeared to you”?
The Lord answered Moses by giving him three signs to use to
convince the people to believe him. Since believing is a choice, these signs
have value as evidence that God had appeared to Moses and they also served as
warnings not to take the voice of God lightly.
Many of us will change our opinion or chosen course of action if
presented with evidence. Evidence is not guaranteed to work, and not all
evidence works for everybody. The same sign that convinces you may not convince
me. So, God gives three separate, distinct signs.
However, some people show dogged determination not to change
their position or stance. For these individuals, the signs God gives Moses hold
implied threat.
As much as we would like to think that everybody will
automatically accept the truth if it is made obvious, this is just not the way
it is. Often, the truth in and of itself is not enough to motivate us. Whereas,
the fear of loss or threat of pain, often is.
As God begins to address Moses’ concern, He asks Moses a
question. He says,
What is that in your hand? (Exodus 4:2
ESV)
God can see. He made our eyes, and He knew what Moses had in his
hand. God is deliberately getting Moses’ attention. Moses had a shepherd’s
staff in his hand. He was a shepherd and the staff was the tool of his trade.
After 40 years as a shepherd, the staff would have been like Moses’ right hand.
It was as common and ordinary to him as a hammer is to a carpenter or a pencil
to an engineer or a calculator to an accountant.
The first lesson we glean from the three signs God gives Moses is
that God uses the common and ordinary to do extraordinary things. If you are an
accountant, God can use your calculator for His glory. If you are an engineer,
God can use your pencil for his glory. And, if you are a carpenter, God can use
your hammer for His glory. The glory was not in the staff. The glory and power
came from God.
Moses tells us:
The Lord said to him, "What is
that in your hand?" He said, "A staff." And he said, "Throw
it on the ground." So he threw it on the ground, and it became a serpent,
and Moses ran from it. But the Lord said to Moses, "Put out your hand and
catch it by the tail"—so he put out his hand and caught it, and it became
a staff in his hand— "that they may believe that the Lord, the God of
their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has
appeared to you." (Exodus 4:2-5 ESV)
When Moses threw his staff on the ground, it became a serpent.
Being a shepherd in the wilderness, this was not the first serpent Moses saw.
Snakes are part of life in the wilderness. One of the things the staff was used
for was talking to snakes or snake charming. If charmed just right with a
crushing blow to the head, a snake will become inert and as docile as a stuffed
animal. However, when the staff becomes a snake, the shepherd has no means of
charming the snake. So, Moses tells us he fled from the snake. Moses fleeing
from the snake causes me to believe that the snake was big and the snake was
poisonous.
Changing a lifeless piece of wood into a living creature is a
miraculous sign, and enough evidence for a person who is willing to believe.
However, the symbolism of this sign is significant. The symbol of the cobra was
prominent on the crown of the king of Egypt as a sign of divine authority. So,
for Moses’ staff to become a snake was a clear indication of divine sanction of
his mission. The implied threat is that to defy Moses is to defy the Deity.
God says He gave this sign for a specific reason. Exodus 4:5
says,
"that they may believe that the
Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the
God of Jacob, has appeared to you." (Exodus 4:5
ESV)
The words “may believe” imply and enabling of belief. God does
not expect us to believe in the absence of evidence. For example, the Gospel of
John was written so that we can believe. In it, we have seven miraculous signs
accompanied by seven discourse all given by Jesus so that we can believe. John
20:30-31 says:
Now Jesus did many other signs in the
presence of the disciples, which are not written in this book; but these are
written so that you may believe that Jesus is the Christ, the Son of God, and
that by believing you may have life in his name. (John
20:30-31 ESV)
Here again is the “may believe.” For the one who is willing, the
sign is enough. However, God gives Moses a second sign.
Exodus 4:6-8 says:
Again, the Lord said to him, "Put
your hand inside your cloak." And he put his hand inside his cloak, and
when he took it out, behold, his hand was leprous like snow. Then God said,
"Put your hand back inside your cloak." So he put his hand back
inside his cloak, and when he took it out, behold, it was restored like the
rest of his flesh. "If they will not believe you," God said, "or
listen to the first sign, they may believe the latter sign.” (Exodus
4:6-8 ESV)
“If they will not believe you or listen to the first sign, they
may believe the latter sign.”
God knows that not every sign carries the same meaning for every
person. After all, we see later in the book of Exodus that the Egyptian
sorcerers were able to change their staffs into serpents. Some miraculous signs
are faked or mimicked. Satan poses as an angel of light. So, some have trusted
in the false and been taken in by liars and thieves. There are multiple strands
to the rope on which Moses is asking the children of Israel to hang their
hopes. There is the name of God, which gives us hope. There is the character of
God which gives us confidence. And there is the power of God, which gives us
strength. God is not asking for uninformed blind faith. He gives information
and He gives evidence.
However, with the second sign comes an even stronger implied
threat. Leprosy was the incurable disease of that day. It was not until the
20th century that we have been able to offer any hope to those with leprosy.
This sign clearly signaled God’s ability to touch the body, to give health and
to take it away. It is not that God is childishly sulky and bad tempered, but
rather to ignore His message and messenger carries with it extremely bad
consequences. The children of Israel were in danger of extinction at the hands
of the Egyptians, and had lost hope to the point they were not willing to trust
even the messenger of God who was sent to deliver them.
It is the same way with people in the world today. They have been
lied to and taken advantage of to the point that they are unwilling to believe
even the messenger of God who is sent to deliver them. And, without the urgency
of impending doom, many will not make a move to be free.
After changing the staff to a snake and giving and curing
leprosy, God gives a third sign. Exodus 4:9 says:
“If they will not believe even these
two signs or listen to your voice, you shall take some water from the Nile and
pour it on the dry ground, and the water that you shall take from the Nile will
become blood on the dry ground." (Exodus 4:9 ESV)
This sign is disturbing. Some people faint at the sight of blood.
Blood means life, and blood being poured out is a sign of death. With this
sign, God makes it clear what is at stake. This is a matter of life and death.
To stay in Egypt would be to die. God had sent a deliverer and to ignore him
would mean death without hope of rescue.
The picture for us is even more severe or bare in appearance. The
blood that Jesus poured out on the cross was not symbolic nor was it meant to
imply anything. The blood that Jesus poured out was poured out for our
salvation and deliverance. It was poured out to pay for our conduct that breaks
God’s laws and standards. It was not symbolic at all. It was direct payment for
sin. To ignore His blood is to remain with no hope of deliverance or
forgiveness. Hebrews 10:26-29 instructs us when it says:
For if we go on sinning deliberately
after receiving the knowledge of the truth, there no longer remains a sacrifice
for sins, but a fearful expectation of judgment, and a fury of fire that will
consume the adversaries. Anyone who has set aside the law of Moses dies without
mercy on the evidence of two or three witnesses. How much worse punishment, do
you think, will be deserved by the one who has trampled underfoot the Son of
God, and has profaned the blood of the covenant by which he was sanctified, and
has outraged the Spirit of grace? (Hebrews
10:26-29 ESV)
The three signs that God gave Moses have been given to us today.
We have the authority of law, government and nature that show us
that there is a divine law giver. We see the consequences of the serpent’s work
in the world around us so that we know that we need a deliverer. We know that
we, along with the rest of humanity, must pay for our conduct that has broken
the laws of nature, government and God.
We see the brokenness of our bodies by sin and disease and know
that this is not right and we long for bodies that successfully heal themselves
all the time, like they were designed to do. When we are young, we long for the
strength of adulthood and when we are old, we long for the strength of youth.
The longing tells us that we were made for so much more.
We have the resurrection of Jesus Christ. Although His blood was
poured out, He rose again from the dead. To ignore His blood is to ignore our
only hope for deliverance.
Why do we persist in unbelief? Why do we doggedly refuse to
change our opinions and ways in view of both the evidence and the great danger?
Please choose to believe, for your own sake.
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