Read John 1:35-51
35The following day John was
again standing with two of his disciples.
36As Jesus walked by, John looked at him and declared,
“Look! There is the Lamb of God!” 37When John’s two disciples heard
this, they followed Jesus.38Jesus looked around and saw them
following. “What do you want?” he asked
them. They replied, “Rabbi” (which means
“Teacher”), “where are you staying?” 39“Come
and see,” he said. It was about four
o’clock in the afternoon when they went with him to the place where he was
staying, and they remained with him the rest of the day.40Andrew,
Simon Peter’s brother, was one of these men who heard what John said and then
followed Jesus. 41Andrew went
to find his brother, Simon, and told him, “We have found the Messiah” (which
means “Christ”).42Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your
name is Simon, son of John—but you will be called Cephas” (which means
“Peter”).43The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come,
follow me.” 44Philip was from
Bethsaida, Andrew and Peter’s hometown.45Philip went to look for
Nathanael and told him, “We have found the very person Moses and the prophets
wrote about! His name is Jesus, the son
of Joseph from Nazareth.” 46“Nazareth!”
exclaimed Nathanael. “Can anything good
come from Nazareth?” Come and see for
yourself,” Philip replied.47As they approached, Jesus said, “Now
here is a genuine son of Israel—a man of complete integrity.” 48“How do you know about me?” Nathanael asked. Jesus replied, “I could see you under the fig
tree before Philip found you.” 49Then
Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!” 50Jesus asked him, “Do you believe
this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51Then he said, “I tell you the
truth, you will all see heaven open and the angels of God going up and down on
the Son of Man, the one who is the stairway between heaven and earth.” (NLT)[i]
John saw Jesus walking by and told his
disciples, “Look, there is the Lamb of God!”
Two of John’s disciples
followed Jesus.
Jesus
noticed these two following and turning asked, “What do you want?”
Would Jesus
ask us this today? Would Jesus ask you
this today?
The men who
were asked this question were following Jesus.
They were not committed disciples at this point. They were curious.
John told
these men that Jesus was the Lamb of God.
This was enough to stir up their curiosity.
In church,
we talk about disciples. A disciple is
simply a student, a learner. We say of
ourselves, “We exist to make disciples.”
This means our job is to produce students or learners. In order to become a student or learner, at
some point our curiosity has to be stirred up.
These two
disciples of John took action. These two
were curious. These two sought to know
more and were rewarded with the question, “What do you want?” Jesus was asking them what they desired, what
they were seeking.
There were
many people in Judea during Jesus' time.
Great crowds followed him out of curiosity during the three years of His
ministry, but only a small number actually became His disciples, His students. The invitation to come was always on Jesus'
lips. On more than one occasion, He
invited all who would to come.
In John
1:35-51, John tells the story of the gathering of Jesus’ first
disciples, His first devoted followers. We
see in this story that what these first disciples were seeking was vital to
them becoming devoted students of Jesus.
From this, I draw the conclusion that what we want is vital to our
becoming devoted students of Jesus.
In this
story we see that these first disciples came seeking different things. I will look at three of these today.
First, John
the Baptist’s two disciples were seeking evidence.
They heard
the testimony of John, but that was not enough.
When Jesus noticed them and said, “What do you want?” they did
not say, “John told us you are the Lamb of God, so we want to be your
disciples.” They did not answer
the question. They deflected the
question. They said, “Where are
you staying?”
Jesus has
an advantage on us here. He knows what
we are thinking. I am a very poor mind
reader; in fact, whenever I try it I am wrong.
I have a 100% failure rate at reading minds. Yet, how many of us say what we really want?
The Greek
statesman, Demosthenes said, “Nothing is easier than self-deceit. For what each man wishes, that he also
believes to be true.” Even before
Demosthenes, Jeremiah the prophet said, “The heart is deceitful above all
things and beyond cure. Who can
understand it?” (Jeremiah 17:9, NIV)[ii] We deceive even ourselves about what we
really want.
This is a
vital consideration. In chapter 6 of his
book, John tells of a time when Jesus fed thousands of people with five loaves
and two fish. The people wanted to make
Jesus king and were ready to attach themselves to Him. However, His response was; “I tell you
the truth, you want to be with me because I fed you, not because you understood
the miraculous signs.” (John 6:26, NLT) Here were people following Jesus who never
became disciples because what they wanted was not to be a learner or student,
but they wanted free food.
The two
disciples of John were seeking answers and perhaps they did not even know what
they were seeking, but Jesus provided what they needed. They asked, “Where are you staying?”
Jesus
responded, “Come and see.”
John
stirred up their curiosity by saying, “Look, The Lamb of God!” Jesus invited them in so they could see the
evidence for themselves. The text tells
us that they spent the rest of the day with him. The evidence they observed that day moved
them to faith.
The Lord
invites the seeker in to see the evidence.
He let these men into His private life so they could see for themselves
that He was indeed the Lamb of God.
Later in
the story, Jesus invited doubting Thomas to put his hand in Jesus’ side and
his fingers in the nail holes. God is
not stingy with evidence for the seeking heart.
Not
everyone is in search of evidence. John
tells us that one of the men who followed Jesus and was invited to spend the
day with Him was Andrew. Andrew had a
brother named Simon. When Andrew
introduces Simon to Jesus, we see that Simon was seeking recognition or someone
who would see him.
I know I am
reading a lot into this passage. I am
also pulling from knowledge of Peter’s personality and position among
the disciples and early church.
The
interaction between Jesus and Simon is brief if John is recounting the whole
story. Andrew tells Simon that they
found the Messiah, the One foretold by Moses.
Andrew then takes Simon to Jesus.
Two parts
of the interaction caught my attention.
First is the way Jesus looked at Simon; and second, is the way Jesus
spoke to Simon.
First, it
says, “Looking intently at Simon. . .”
There is special emphasis placed on the way Jesus looked at Simon. The word the translators rendered “Looking
intently” has a dictionary meaning of: to stare (look) at with a
"locked-in gaze"; look at in a sustained, concentrated way, i.e. with
special "interest, love or concern.
Jesus stopped and considered Simon.[iii]
In
consideration of what He saw, Jesus said, “Your name is Simon, son of
John--but you will be called Cephas" (which means "Peter").
Jesus shows
a deep comprehension of Peter’s personality and what he is all about and renames him on the
spot. Peter was a devoted follower from
that point on. I believe it was because
Jesus saw him, really saw him. For some,
being recognized and accepted is what they need in order to commit to being a
disciple.
Jesus put
Peter in a position that recognized his particular gifts and personality. The name that Jesus gave him reflects this.
John’s disciples
needed evidence, Peter needed recognition and Nathanael needed integrity.
This could
be called consistency or justice, and I will attempt to show you how I came up
with this from the text.
45Philip went to look for Nathanael
and told him, “We have found the very person Moses and the prophets wrote
about! His name is Jesus, the son of
Joseph from Nazareth.”
46“Nazareth!” exclaimed
Nathanael. “Can
anything good come from Nazareth?”
What are we
to assume Nathanael meant by this question?
The Jewish
people living in Judea despised those living in the region of Galilee. Nathanael came from a neighboring town. Therefore, he was from the same area. Some commentators believe that Nazareth had a
bad reputation, but this seems to come only from Nathanael’s
comment. Most extra Biblical histories
do not mention Nazareth and those that do represent it as being a pleasant
small town.
Matthew 2:23
says that the prophets said that Jesus would be called a “Nazarene.” There is much speculation as to the meaning
of this statement and what prophecies it is referring to. The most popular one is Isaiah 11:1 which
says, “Out of the stump of David's family will grow a shoot--yes, a
new Branch bearing fruit from the old root.”
The connection in this prophecy to Nazareth is the similarity of the
word “branch” in the
original language to the name “Nazareth.”
Nathanael’s
exclamation seems to me to be shock and surprise. I think he was looking for hope and help for
his people, but he expected it to come from Jerusalem, or some place farther
removed from home. His question was a sincere
puzzlement over how hope, help and salvation could come from a small, seemingly
insignificant town.
In response
to Nathanael’s question, Philip said, “Come and see.”
When
Nathanael arrived Jesus said, “Now here is a genuine son of Israel—a man of
complete integrity.”
This
statement seems to have no context. Why
would Jesus greet anyone like this? This
is exactly where Nathanael goes. “How do you
know me?”
Jesus
replies, “I could see you under the fig tree before Philip found you.”
I am still
speculating, but I think whatever Nathanael was thinking about under the fig
tree and Jesus' greeting were connected.
Jesus showed Nathanael that He knew what Nathanael was thinking.
Two things
are evident. One is that there was
something significant to Nathanael about a genuine son of Israel. Being from the region of Galilee, one of the
prejudices that Nathanael experienced was that the Galileans were not true
children of Israel. The second thing
that is evident is that integrity was important to Nathanael.
We know
from Philip’s invitation and Nathanael’s response that he was looking for
the Messiah, the hope of Israel. Putting
all these things together, I think that Nathanael was concerned about things
like justice, integrity, consistency and the related social issues that
surround these issues. What was a true
son of Israel? Where was hope and help
to come from? When would help come?
Jesus
showed Nathanael that He knew His concerns and thoughts, and Nathanael
immediately believed.
What
Nathanael wanted was integrity, something real.
Peter wanted to be recognized, and John’s two disciples wanted evidence.
Do you know
what you want today?
All of
these men found what they were looking for by first responding to the “Come and
see.”
When they
saw they believed and then Jesus promised even more. He said, “I tell you the truth, you will all
see heaven open and the angels of God going up and down on the Son of Man, the
one who is the stairway between heaven and earth.”
(John 1:51, NLT)
To the one
who believes, Jesus shows more.
The issue
that makes the difference is “What do you want?”
What are
you searching for?
If you will
“come and
see,” in other
words, ask Jesus to show you himself, He will.
But be prepared, He will be honest with you. If you just want free food, He will point
that out.
In His day,
Jesus turned many away, not by refusing them, but by them refusing Him. He was not what they wanted.
What about
you? What do you want?
[i] Scripture
quotations marked NLT are taken from the Holy Bible: New Living Translation.
Copyright 1996, 2004, 2007 by Tyndale House foundation. Used by permission of
Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
[ii] Scripture
quotations marked NIV are taken from the Holy Bible, New International Version®,
NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
Used by permission. All rights reserved worldwide.
[iii] http://biblehub.com/greek/1689.htm
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