We are all tempted.
Jesus, as a man, was tempted in all the ways we are
tempted. Hebrew 4:15 tells us:
This High Priest of ours
understands our weaknesses, for he faced all of the same testings we do, yet he
did not sin.[i]
As the God/Man, Jesus is able to be our faithful High
Priest. As the God/Man, Jesus is the
mediator between God and man. (1 Timothy
2:5) Hebrews 2:17-18 tells us this about
Jesus:
17Therefore, it was
necessary for him to be made in every respect like us, his brothers and
sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would
take away the sins of the people. 18Since
he himself has gone through suffering and testing, he is able to help us when
we are being tested.
Jesus went through suffering and temptation so that He could
identify with us who suffer and are tempted.
In addition, Jesus went through suffering and temptation so that He can
help us when we suffer and are tempted.
Jesus sits at the right hand of the Father to make
intercession for us. Romans 8:34 tells
us:
Who then will condemn us? No one--for Christ Jesus died for us and was
raised to life for us, and he is sitting in the place of honor at God's right
hand, pleading for us.
No one else can fulfill the role of High Priest and mediator
between God and humanity. No one else
was or is both God and man united in one person. This is why 1 Timothy 2:5 says:
For there is only one God and one
Mediator who can reconcile God and humanity--the man Christ Jesus.
When Jesus was baptized by John in the Jordan River, He
identified with us, and He received the testimony that He is God’s Son, who
brings God great joy. Matthew 4:1 tells
us that then the Spirit led Jesus into the wilderness. Matthew 4:1 says:
Then Jesus was led by the Spirit
into the wilderness to be tempted there by the devil.
The Gospel of Matthew was written in Greek. The Greek word translated “by” in this verse
is the word “ὑπὸ” (hupo). “ὑπὸ” means
“under”, but depending on context can by translated as “about” or “by”. According to Strong’s, it is often used with
the meaning "under authority" of someone working directly as a
subordinate.”[ii]
Jesus was acting under the authority of the Holy Spirit as a
subordinate.
This is how we should all live.
Galatians 5:16 says:
So I say, let the Holy Spirit guide
your lives. Then you won't be doing what
your sinful nature craves.
Walking or living with the Holy Spirit as our guide is
expected of us as God’s children. This
is further borne out by Ephesians 4:30, which says:
And do not bring sorrow to God's
Holy Spirit by the way you live. Remember, he has identified you as his own,
guaranteeing that you will be saved on the day of redemption.
Jesus was living as a man, a human being, should live. The Holy Spirit directed Jesus into the
wilderness. There in the wilderness
Jesus fasted. For forty days and forty nights,
He was alone with God. This is
reminiscent of the forty days and forty nights that Moses was on the mountain
alone with God. When Moses spent those
forty days and nights alone with God, he was transformed. His face shone so
brilliantly that people could not bear to look upon it. However, when he came down off the mountain,
he was faced with a rebellious and stiff-necked people that constantly pushed
him to his limits.
We are not told about how Jesus’ forty days and nights
affected Him. However, we are told that
He became hungry. Here again, we face
the humanity of Jesus. Throughout the
gospels we are reminded of His humanity, as he grew tired, slept, ate and
walked with the disciples. Although He
was God, having emptied Himself, He was subject to normal human
limitations. It is clear that He was tested
in every way we are.
This humanity leads into the first test or temptation. Matthew 4:3-4 says:
3During that time the
devil came and said to him, “If you are the Son of God, tell these stones to
become loaves of bread.”
4But Jesus told him, “No! The Scriptures say,
‘People do not live by bread alone,
but by every word that comes from
the mouth of God.’”
We are all tempted in the same way, because we are tempted
to try to meet our own needs in our own way.
We are tempted to step out for “under” the Holy Spirit and do things our
own way.
More than a thousand years prior to this, God tested the
Israelites in the wilderness in relation to bread. Deuteronomy 8:3 says:
Yes, he humbled you by letting you
go hungry and then feeding you with manna, a food previously unknown to you and
your ancestors. He did it to teach you
that people do not live by bread alone; rather, we live by every word that
comes from the mouth of the LORD.
Jesus used this exact passage to turn away the
temptation. Notice that it says that God
humbled them by letting them go hungry, and He did this to teach them. Here is a key concept in our relationship
with God. Deuteronomy 8:5 says it like
this:
Think about it: Just as a parent
disciplines a child, the LORD your God disciplines you for your own good.
Just before testing His Son in the wilderness, God had given
testimony that “This is my dearly loved Son.”
(Matthew 3:17) Just before
putting Job through the worst testing ever, God had pointed out Job and said,
“Have you noticed my servant Job?” God
allows us to be tested because He loves us.
Even Jesus learned obedience by the things that he suffered. (Hebrews 5:8)
So, the first lesson in obedience that Jesus learned was to
trust God no matter what the circumstances looked like. No food, no problem. God will work it out if
we are walking under (in obedience to) the Holy Spirit.
Matthew 4:5-7 records the second test.
5Then the devil took him
to the holy city, Jerusalem, to the highest point of the Temple, 6and
said, “If you are the Son of God, jump off!
For the Scriptures say,
‘He will order his angels to
protect you. And they will hold you up
with their hands so you won’t even hurt your foot on a stone.’”
7Jesus responded, “The
Scriptures also say, ‘You must not test the LORD your God.’”
If the first test was in relation to bodily needs, this
second test was in relation to pride.
Jesus called what the devil was suggesting “testing
God”.
There is one command of the Lord where He challenges us to
put Him to the test and that is in relation to our giving. Malachi 3:10 says:
Bring all the tithes into the
storehouse so there will be enough food in my Temple. If you do," says the LORD of Heaven's
Armies, "I will open the windows of heaven for you. I will pour out a blessing so great you won't
have enough room to take it in! Try it! Put me to the test!
Other than tithing, we are not to test God.
An extreme example of testing God is snake handling as a
worship practice. Mark 16:18 says:
They will be able to handle snakes
with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the
sick, and they will be healed.
This clearly has happened.
Acts 28 tells about when Paul was gathering wood for a fire, a deadly
snake fastened itself to Paul’s hand.
Paul suffered no ill effects.
Missionaries and God’s people have told many incredible stories of God’s
miraculous preservation and working in their lives. However, these were all in
the normal working of their lives while they were walking under (in obedience
to) the Holy Spirit. This statement from
Mark 16:18 does not apply to putting God to the test by purposely “proving”
that one has the faith to put their hand in a box of snakes.
We are all tempted in this area because we know God loves
us. Surely, God wants us to be
happy. So, why shouldn’t we live together
(outside of marriage)? God will forgive
us. God’s love for us does not mean that
we can sin with impunity. Don’t let the
devil appeal to your pride, pride in position, pride in family, pride in
achievement.
If the second test is in the area of pride, the third is in
the area of our worship.
Matthew 4:8-10 says:
8Next the devil took him
to the peak of a very high mountain and showed him all the kingdoms of the
world and their glory. 9“I
will give it all to you,” he said, “if you will kneel down and worship me.”
10“Get out of here,
Satan,” Jesus told him. “For the
Scriptures say,
‘You must worship the LORD your God
and serve only him.’”
Jesus’ response to this temptation was strong and
immediate. “Get out of here,
Satan.” The devil had stepped over the
line. He had suggested that something
would take the place of God in Jesus’ heart.
The mere suggestion of such a thing brought an angry response from
Jesus. The kingdoms of the world, riches
and power could never take the place of God in Jesus’ heart, and yet that is
exactly what Satan was suggesting.
As humans, we are all tempted in this area. Some want fame. Some want fortune. Some just want a good time. However, whatever takes the place of God in
our hearts is an unspeakable idolatry.
Jesus’ response is taken from Deuteronomy 6:13. This is one of the most important passages in
the Old Testament, because it is all based on Deuteronomy 6:4-5, which says:
4“Listen, O Israel! The LORD is our God, the LORD alone. 5And you must love the LORD your
God with all your heart, all your soul, and all your strength.
According to Jesus, this is the first and greatest
commandment. Nothing is more important, nothing.
We are all tempted in these three ways. God allows us to be tested so that we learn
obedience. Remember, Jesus is greater
than the devil. He is always with you to
help you. He intercedes for you with the
Father because He understands our weakness.
1 Corinthians 10:13 explains:
The temptations in your life are no
different from what others experience. And
God is faithful. He will not allow the
temptation to be more than you can stand. When you are tempted, he will show you a way
out so that you can endure.
God has given us an example, a mediator, an intercessor and
a High Priest to help us deal with temptation, and still we make excuses for
ourselves and continue to give in to our favorite temptations. What will it take for us to be free?
Repent. Confess your
sins to God and surrender to the control of the Holy Spirit.
[i] Unless
otherwise noted Scripture quotations are taken from the Holy Bible, New Living
Translation. Copyright © 1996, 2004,
2007 by Tyndale House Foundation. Used
by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois
60188. All rights reserved.
[ii] http://biblehub.com/greek/5259.htm
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