Luke 18:9-14
What is the Gospel?
Gospel means “good news.”
We, the Church, have “good news” for the world. This good news is summed up in the verse from
Scripture that says:
For God loved the world so much
that he gave his one and only Son, so that everyone who believes in him will
not perish but have eternal life. (John
3:16, NLT)[i]
Jesus spoke these words when He was explaining why He had
come. As He explained, He continued
with:
God sent his Son into the world not
to judge the world, but to save the world through him. (John 3:17, NLT)
A central part of this message is the fact that the world
needs saving. The truth that accompanies
the good news that believing saves one from perishing is that those who do not
believe are condemned.
The good news is good partly because there is also some
really bad news. The bad news is found
in places like Romans 3:23 that says:
For everyone has sinned; we all
fall short of God’s glorious standard.
(NLT)
With the fact that the central message of the Church’s
message starts out with us all being sinners, it is astonishing how much
today’s message applies to me and to all of us.
Today’s passage starts out with the following statement:
Then Jesus told this story to some
who had great confidence in their own righteousness and scorned everyone else: (Luke 18:9, NLT)
Jesus is addressing a human problem. We all tend to have this problem. Jesus lays out the problem in two parts. First, His story is addressed to those who
had great confidence in their own righteousness. The second part of the problem flows from the
first and it is that they scorned everyone else.
The human tendency is to despise those that are different
from ourselves. For example, Christians are divided along almost every
conceivable line. Some worship without
instruments and tend to condemn those who use instruments. Of course, many who believe we should worship
without instruments are full of grace and do not condemn those of us who
believe differently. However, the human
tendency is to condemn or judge those who are different. We who use instruments are tempted to judge
as legalistic those who do not use instruments, and those who do not use
instruments are tempted to judge as unscriptural those of us who do use
instruments. This is why Jesus says:
1“Do not judge others,
and you will not be judged. 2For
you will be treated as you treat others. The standard you use in judging is the
standard by which you will be judged.
(Matthew 7:1-2, NLT)
This is also the problem addressed by the Apostle Paul in
Romans 14 when he says:
1Accept other believers
who are weak in faith, and don’t argue with them about what they think is right
or wrong. 2For instance, one
person believes it’s all right to eat anything. But another believer with a sensitive
conscience will eat only vegetables. 3Those
who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not
condemn those who do, for God has accepted them. 4Who are you to condemn someone else’s
servants? Their own master will judge
whether they stand or fall. And with the
Lord’s help, they will stand and receive his approval. (Romans 14:1-4, NLT)
We all tend to justify ourselves, and will have varying
degrees of confidence in our own righteousness.
To help us understand, Jesus uses a story.
His story starts out with two men going to the Temple to
pray. Immediately, “two men” suggests a
contrast, and what a contrast. A
Pharisee would have been the most righteous of the righteous. They had more rules and kept more rules than
anyone else. Contrasted with this, the
tax collector was the most despised class of sinner Jesus could have chosen for
His comparison.
However, you will notice that both of these men were going
to the temple to pray. Thus, they were
both going to meet with God. At least,
on the surface, it appeared that they were going to meet with God. However, some go to the Temple, or the
church, for appearances sake. Although
the Temple, or the church, is the house of God, for many it is just a place to
go in order to be respectable and seen as good.
Everybody knows this, and so some use it as an excuse to avoid going to
church. Obviously, they must not want
people to think they are good. Or, by
not going, they are professing that they could not go without pretending
themselves. (Avoiding church attendance
because of hypocrites is itself hypocritical.)
This is where the contrast of the two men in Jesus’s story
begins. While they were both going to
the place set aside for meeting with God, they both came with different heart
attitudes.
As we look at the Pharisee, we will see him begin to pray. It is said of the Pharisee that he “stood by
himself to pray,” while it is said of the tax collector that he “stood at a
distance.” Since the story is a
contrast, the understanding of their stance is best understood as a
contrast. The Pharisee is independent
and confident, while the tax collector is more shameful or reticent. Of course, since Jesus means to address those
who were confident in their own righteousness, it only makes sense that the
very stance of these individuals would point out the difference.
It is necessary for us to be independent. Taking responsibility for one’s self and
carrying those responsibilities is both necessary and good. Confidence is also necessary for this. However, Jesus is addressing the arrogance
that considers one’s self to be better than others or scorns others.
The problem with the Pharisee is seen in his stance in that
it is a self-righteous independence. The
house of God is a place for corporate worship.
The place to be by one’s self is in a private prayer closet.
The difference here with the tax collector who stood a
distance away is that the tax collector shows a desire to approach but does not
consider himself worthy to approach.
This difference in stance or attitude is very important to
our understanding of our relationship with God.
None of us, not a single one, approaches God by any merit of our
own. In other words, not one of us is
worthy to approach God. Isaiah tells us
that all our righteous works and goodness is as filthy rags (Isaiah 64:6), and
the language used for filthy rags is extreme.
Let’s just say we might as well try to approach God with an offering of
dirty diapers.
The Pharisee is self-righteously independent because he is
better. We have to be careful when we
see somebody standing apart from the group because we can tend to think that
they think they are better than everybody else.
Often, this is not the case, but for this Pharisee, it is the case that
he thinks he is better. In addition, he
shows he thinks he is better by the content of his prayer.
Of course, his thanks to God is transparently just for
show. This is obvious because the entire
prayer is one of comparison. He is
comparing himself to others.
We all compare ourselves to others, and some of it is
unavoidable. However, there is just one
person that you will answer to God for and that is you. I will answer to God for one person: me. However, we must never forget that one of the
main things we will answer to God for is how we treated other people. We will not answer for how we compared to
other people, but God’s second greatest commandment is to love our neighbor as ourselves.
In the illustration, Jesus makes the arrogance of the
Pharisee as obvious as possible. Most of
us would blush to hear such a prayer in public.
However, most of us have harbored such thoughts in our hearts. And, this is what this illustration is meant
to point out in us.
Compared to this, the tax collector’s prayer is more clearly
addressed to God, deals only with what the tax collector is responsible for and
addresses a real concern.
All of us are faced with the dilemma of how do we as sinful
individuals approach a holy and righteous God.
If all our righteousness is as filthy rags, how can we be right with
God?
Before God, we are all much more like the tax collector, but
in our hearts, we all have enough pride to be more like the Pharisee. This is why Jesus gives this example. He says:
“I tell you, this sinner, not the Pharisee,
returned home justified before God.”
(Luke 18:14, NLT)
Jesus concludes by clearly stating the spiritual principle
He wishes to convey. He says:
“For those who exalt themselves
will be humbled, and those who humble themselves will be exalted.” (Luke 18:14, NLT)
This is something taught consistently throughout
Scripture.
When the nation of Israel grew too proud of their temple and
all their national accomplishments, God said:
“Heaven is my throne, and the earth
is my footstool. Could you build me a
temple as good as that? Could you build
me such a resting place? My hands have
made both heaven and earth; they and everything in them are mine. I, the LORD, have spoken!” (Isaiah 66:1-2, NLT)
He then says one of the most remarkable things. I will use a more literal translation for the
last part of Isaiah 66:2. The ESV
translates it like this:
“But this is the one to whom I will
look: he who is humble and contrite in spirit and trembles at my word.”
Do you see this? God
has regard for the humble and contrite.
The word translated contrite means crippled or broken, like crippled or
broken legs. The tax collector is a
picture of a crippled spirit. Listen to
what God says in Isaiah 57:15:
For thus says the One who is high
and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high
and holy place, and also with him who is of a contrite and lowly spirit, to
revive the spirit of the lowly, and to revive the heart of the contrite. (ESV)[ii]
God dwells not just in heaven but also with the contrite and
lowly.
The Scripture warns us not to think more highly of ourselves
than we ought (Romans 12:3), Philippians 2 lays out some clear teaching for us
Christians.
3Do nothing from selfish
ambition or conceit, but in humility count others more significant than
yourselves. 4Let each of you
look not only to his own interests, but also to the interests of others. 5Have this mind among yourselves,
which is yours in Christ Jesus, 6who, though he was in the form of
God, did not count equality with God a thing to be grasped, 7but
emptied himself, by taking the form of a servant, being born in the likeness of
men. 8And being found in
human form, he humbled himself by becoming obedient to the point of death, even
death on a cross.
Are we willing to sacrifice ourselves for the sake of our
neighbor? Let’s remember the spiritual
principle that Jesus taught:
“For those who exalt themselves
will be humbled, and those who humble themselves will be exalted.” (Luke 18:14, NLT)
[i] Unless
otherwise noted Scripture quotations are taken from the Holy Bible, New Living
Translation. Copyright © 1996, 2004,
2007 by Tyndale House Foundation. Used
by permission of Tyndale House Publishers, Inc., Carol Steam, Illinois
60188. All rights reserved.
[ii] Scripture
quotations marked ESV are from The ESV Bible (The Holy Bible, English Standard
Version) copyright 2001 by Crossway, a publishing ministry of Good News
Publishers. Used by permission. All rights reserved.
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